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  1. clearly than in the work of Lloyd Gaston ("Paul and the Torah," 1979)6 and John Gager (The Origins of Anti-Semitism, 1983). As Gager has put it: "my sense is that the Nazi Holocaust, together with the founding of the state of Israel, account for the possibility of reading Paul in a new way."7 Less descriptive and more programmatic in tone ...

  2. In the 1928, the Holy Office condemned anti-Semitism, a condemnation reiterated by Pio XI in 1938. Whoever the Perpetrator is. A simple apology could bring an end to certain revocations of the past. John Paul II prefers to recognize that there were even some negative measures taken.

  3. The position that "Christian theological anti-Judaism is a phenomenon which is distinct from modern anti-Semitism, which is rooted in economic and racial thought, so that Christian teachings should not be held responsible for anti-Semitism" [7] has been articulated, among other people, by Pope John Paul II in 'We Remember: A Reflection on the Shoah,' and the Jewish declaration on Christianity ...

  4. Thus, Boyarin. thinks Paul is the father of misogyny and antisemitism. While I have been profoundly influenced by Boyarin, his reading of Paul appears to me to be aimed at countering a tradition of Pauline inter pretation in the Christian West more than it addresses Paul's own biases.

  5. Anti-Semitism differs from most forms of racism in that it purports to “punch up” against a secret society of oppressors, which has the side effect of making it easy to disguise as a politics ...

    • the politics of anti-semitism by john paul1
    • the politics of anti-semitism by john paul2
    • the politics of anti-semitism by john paul3
    • the politics of anti-semitism by john paul4
    • the politics of anti-semitism by john paul5
  6. Two millennia of European anti-Semitism can be traced to early Christian beliefs about Jewish culpability in the murder of Jesus. My Jewish Learning is a not-for-profit and relies on your help. After the sack of Rome by the Visigoths in 410, Augustine of Hippo (354-430) composed The City of God, a philosophical treatise that would become a ...

  7. By this, we mean four things. First, scholarship on anti-Semitism requires the same kind of attention to its categories of analysis that has been applied to the concepts of class, gender, race, religion, and nation.9 This must begin with the concept that de nes the eld, because“anti-Semitism has meant. fi fi ”.