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  1. He was a burning and a shining light—literally, "the burning and shining lamp" (or torch):—that is, "the great light of his day." Christ is never called by the humble word here applied to John—a light-bearer—studiously used to distinguish him from his Master, but ever the Light in the most absolute sense.

    • 36 Commentaries

      John 5:36-38. But I have greater witness than that of John —...

    • John 9

      Verse 5. - While - or, whensoever - I am in the world, I am...

    • 35 Parallel Greek Texts

      Berean Greek New Testament 2016 Ἐκεῖνος ἦν ὁ λύχνος ὁ...

    • Meyer

      John 5:8-9.Comp. Matthew 9:6; Mark 2:9; Mark 2:11....

    • Cambridge

      3. lay a great multitude] Better, were lying a multitude....

    • Clarke

      The man who had been diseased thirty-eight years healed on...

    • GSB

      Geneva Study Bible. John 5:1. After this there was a feast...

    • Chrysostom

      Bible > Homilies of Chrysostom > John 5 John 5 Homilies of...

  2. Nov 13, 2023 · The focal point of Lady Liberty’s countenance is undoubtedly her torch—a symbol of illumination and enlightenment. This torch, designed with remarkable attention to detail, extends gracefully from her right hand.

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    How many of you have ever run out of gas? In most audiences, this would be nearly everyone. I cannot verify these statistics, so I caution you that they may be flawed. It would appear that every year at least a half million people call for help because they have run out of gas. Besides flat tires, dead batteries, and misplaced keys, running out of ...

    Why, then, do we do it, seemingly as often today as people did years ago, when all of the advantages of technology were not available? Well come back to this question at the end of our message. In our text, it is not gasoline that is lacking, but olive oil the fuel burned in the lamps of Jesus day. And, I believe we will discover that the five foo...

    In verses 32-51 of chapter 24, Jesus speaks of what His disciples can and cannot know, and on the basis of both, He gives some specific words of instruction regarding the last times. This parable, like the others, is based upon the premise that we do not know the day nor the hour of our Lords return:

    32 Learn this parable from the fig tree: Whenever its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also you, when you see all these things, know that he is near, right at the door. 34 I tell you the truth, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, ...

    The parable of the fig tree is employed to teach us that there are certain signs which indicate the season of His return. When the fig tree begins to sprout new leaves, we can be assured that summer is near. So, too, when we see all these things that is, the things Jesus has just described, including the abomination of desolation then we can be a...

    Noah had spent many years building the ark. He knew that the season for divine judgment was near, but he did not know the exact day. Then one day God gave orders to board the ark. It was God who closed the door, and then He sent the flood. The people of Noahs day had no early warning that the flood was coming. When judgment came, it came quickly, a...

    I would understand that the lamps were transported without oil in them. If they traveled in the daylight, these lamps would not have been needed on their journey to the wedding place. The reason the wise virgins brought oil was because the oil was carried in flasks and added to the lamps at the time of need. There must have been some residue of oil...

    With these things in mind, let us seek to paraphrase the story. There was a wedding, to which ten young virgins were invited as participants. It would seem that in some way they were instructed to bring lamps, so that at the right time they could form or lead some kind of torchlight procession. All ten virgins brought their lamps, but only five bro...

    As we consider the interpretation and application of this parable, we should begin by observing that it is but one of several parables in this discourse. All of the parables have to do with what we do and do not know about the coming of Christ at the end of the age. Jesus assures us that we should be able to discern the season (the general time-fra...

    Second, we should observe that for some period of time the five foolish virgins were almost indistinguishable from the five wise virgins. The five foolish virgins addressed the groom as Lord twice (Matthew 25:11). The five foolish virgins looked just like the five wise virgins. They all were invited to the wedding celebration, and they all came, ex...

    Third, none of the ten virgins knew when the groom would arrive, and all ten slept when he took longer than expected to arrive. We do not find the five foolish virgins asleep, while the five wise virgins are busily at work. All slept, and all were awakened by the news of the grooms approach. The emphasis here is not really on working, as it is in t...

    In our text, the five foolish virgins are not given the time to reverse their folly, once the groom has come. They had their opportunity, and they lost it. Now it is too late.

    Sixth, the outcome is either heaven or hell, and thus the key element is salvation. The wording of the five foolish virgins in our text is all too familiar to the reader of Matthews Gospel:

  3. Nov 6, 2023 · Lady Liberty‘s Torch: Enlightening the World with Freedom. Frédéric Auguste Bartholdi chose to have Lady Liberty hold a burning torch high above her head to symbolize enlightenment spreading freedom and democracy to the world.

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  4. The Parable of the Ten Virgins, as recorded in Matthew 25:1–13, is a story told by Jesus Christ to illustrate the importance of being ready for His return. The bridegroom in this parable is Jesus Christ, and the Church is portrayed as the bride of Christ.

  5. Torch-Lady” provides a significant wordplay, for it is Deborah, not her husband, who is the torch that sets the general Barak (whose name means “lightning”) on fire. Moreover, in Mesopotamian mythology, the torch and the lightning ( tsullat and hanish ) are the heralds of the storm god.

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  7. Symbolically, the torch represents enlightenment. It is meant to light the way to freedom and guide us toward the path of liberty and justice. At one point, it was even proposed that the statue could act as a literal guide, lighting the way for sailors coming into New York harbor.

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