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This means, Paul says, that in this condition we “cannot please God,” or, to put it another way, “we are not able not to sin.” The basic reason is that the natural person prefers his own autonomy and his own glory above the sovereignty and glory of God. This is what Paul means when he says, “The mind of the flesh is hostile to God, for it does not ...
This is the basic reason that the natural person cannot believe in Christ. Believing is not just affirming the truth of Jesus, but is also seeing the beauty and worth of Jesus, in such a way that we receive him as our supreme treasure. The way Jesus expressed this was to say, “Whoever loves father or mother more than me is not worthy of me, and who...
The stark reality, therefore, is that human beings, as we are born — with an ordinary, fallen human nature — are not able not to sin. We are, as Paul and Jesus both affirm, “slaves of sin” (John 8:34; Romans 6:20). The remedy for this condition is the free and sovereign grace of God bringing about a root change in our fallen nature. This miraculous...
Now, where does “free will” fit into this biblical picture of our condition in the world? To answer that question we need a clear definition of “free will.” It may be helpful to offer three definitions — one from popular usage, one from common biblical usage, and one from the more technical discussion.
I say that many stumble at this because they regard it as inconceivable. My own view is that the Bible does teach this — the compatibility of God’s decisive sovereignty and man’s responsibility. If this seems inconceivable to you, I would plead that you not let that keep you from believing what the Bible teaches. But it might be helpful to draw in ...
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Today, theologians of the Roman Catholic Church universally embrace the idea of free will, but generally do not view free will as existing apart from or in contradiction to grace. According to the Roman Catholic Church "To God, all moments of time are present in their immediacy.
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The Universal Life Church advocates for religious freedom, offering legal ordination to become a minister free of charge, to anyone who wishes to join. The ULC has ordained ministers from a wide range of backgrounds and beliefs, including atheists, Christians, Jews, Neopagans, Wiccans, and people of many other faiths.
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