Search results
The Apology. Full Work Summary. Previous Next. Plato's The Apology is an account of the speech Socrates makes at the trial in which he is charged with not recognizing the gods recognized by the state, inventing new deities, and corrupting the youth of Athens.
Synopsis of Plato’s Apology. In Plato’s Apology, the ancient Greek philosopher Socrates finds himself on trial for charges of impiety and corrupting the youth of Athens. The narrative, set in 399 BCE, narrates Socrates’ defense speech delivered in front of a jury of Athenian citizens.
The Apology is one of Plato’s best known and most studied dialogues, written around 399 BCE, shortly after the trial and death of Socrates. It presents a dramatic account of Socrates’s defense during his trial in Athens.
By Plato. Translated by Benjamin Jowett. Socrates' Defense. How you have felt, O men of Athens, at hearing the speeches of my accusers, I cannot tell; but I know that their persuasive words almost made me forget who I was - such was the effect of them; and yet they have hardly spoken a word of truth.
Jan 2, 2024 · Socrates argues that the fruit of his search is peace of mind, heart, and spirit. He is happy with his defense even though he is guilty because he believes Meletus, Anytus, and Lycon are doing the greater evil by condemning an innocent man to death. Socrates's response to the guilty verdict.
The Apology or Platonic defence of Socrates is divided into three parts: 1st. The defence properly so called; 2nd. The shorter address in mitigation of the penalty; 3rd. The last words of prophetic rebuke and exhortation.
People also ask
When was the Apologia written?
What is Plato's Apology?
What is Socrates' apology?
What is the meaning of apologia?
Is there a 58K version of apology?
Was the apology composed during the process?
The Apology, or Socrates' Defence, pretends to be the speech, or rather speeches, that Socrates gave at his trial on a charge of ‘doing what is unjust by corrupting the young and not believing in gods the city believes in but other new divine entities’ (Apology 24 b 8– c 1).
