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  2. Jun 1, 2015 · Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.” [i] Karl Jaspers wrote: “The question of the value and meaning of existence is unlike any other question: man does not seem to become really serious until he faces it.”

  3. Aug 7, 2023 · Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.

    • Existentialism
    • Absurdism
    • Religious Existentialism
    • Buddhism

    Existentialism is an approach to philosophy that focuses on the questions of human existence, including how to live a meaningful life in the face of a meaningless universe. Many thinkers and writers are associated with the movement, including Nietzsche, Simone de Beauvoir, and Fyodor Dostoevsky. But perhaps the most prominent of the 20th-century ex...

    Absurdism is a philosophy created by Sartre’s one-time friend and later intellectual rival Albert Camus. It is based on the idea that existence is fundamentally absurd and cannot be fully understood through reason. It is related to, but not the same as, existentialism. Camus argues that absurdityarises when humans try to impose order and meaning on...

    While the primary existentialist thinkers were all atheists — Nietzsche raised the alarm on nihilism when he declared “God is dead” — the founder of the school was an extremely religious thinker by the name of Søren Kierkegaard. A Danish philosopher working in the first half of the 19th century, he turned his rather angsty disposition into a major ...

    Another religious take can be found in the works of Japanese philosopher Keiji Nishitani. Nishitani studied early existentialism under Martin Heidegger, himself a leading existentialist thinker, but provided a Zen Buddhist approach to many of the same problems the existentialists addressed. Nishitani saw the modern problem of nihilism as everywhere...

  4. Many would answer that the value of existence is inestimable, and would perhaps regard questioning that as peculiar, or as too silly to take seriously. They might say, life is good pretty much by definition, because ‘good’ implies life-enhancing or conducive to human flourishing.

  5. Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life . . .

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  7. May 15, 2007 · If neither God nor a soul exists, then, by this view, everyone’s life could have some meaning, or even be meaningful, but no one’s life could exhibit the most desirable meaning. For a moderate supernaturalist, God or a soul would substantially enhance meaningfulness or be a major contributory condition for it.