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Russian dolls and epistemic crypts: A lived experience reflection on epistemic injustice and psychiatric confinement Indigo Daya1 Abstract Seclusion and restraint are the psychiatric practices most often considered in the context of ‘con-finement’. This paper argues that confinement goes beyond just locked places, describing experi-
A neural extension of the Russian doll model. fumi Iizuka, Neal Hessler, Chihiro Mori (The University of Tokyo)The Russian doll model suggested by Prof. de Waal. gives a framework to study evolution of. ocial traits in animals. It comprises with three layers of dolls. The core doll has a function of perception-ac.
May 26, 2022 · DOI: 10.1177/26326663221103445 Corpus ID: 249114966; Russian dolls and epistemic crypts: A lived experience reflection on epistemic injustice and psychiatric confinement @article{Daya2022RussianDA, title={Russian dolls and epistemic crypts: A lived experience reflection on epistemic injustice and psychiatric confinement}, author={Indigo Daya}, journal={Incarceration}, year={2022}, volume={3 ...
May 26, 2022 · Psychiatric units are designed like a scary version of Russian Matryoshka nesting dolls, with increasingly smaller but more secure spaces within them. So, the overall unit, housing about 20 patients, is locked. Within that, a high dependency area, for perhaps six patients, is locked.
- Indigo Daya
May 26, 2022 · PDF | Seclusion and restraint are the psychiatric practices most often considered in the context of ‘confinement’. ... Russian dolls and epistemic crypts: A lived experience reflection on ...
- Indigo Daya
Figure 1: The Russian-doll model of the evolution of social cognition. The model, based on research in vertebrated animals, The model, based on research in vertebrated animals, in which various components of social cognitive response have been added layer upon layer during evolution yet functionally
May 26, 2022 · This paper argues that confinement goes beyond just locked places, describing experiences of epistemic confinement, where people's personal truth can be locked up inside the dominance of biogenetic psychiatric narratives which frame contextual distress as ‘mental illness’.
