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  1. Representative of humanity. The Representative of Humanity is a nine meters high wooden sculpture created by Rudolf Steiner between 1917 and 1925 in a collaboration with Edith Maryon. It was placed in a central place in the first Goetheanum, was saved from the fire when the Goetheanum was destroyed by arson, and is now placed in the second ...

  2. July 12, 1914. The two goals of the evolution of the human soul. Implanting of freedom in man and the gift of being able to distinguish between good and evil, beautiful and ugly, true and false. The scene in Jerusalem at the time of the Crucifixion. Man's relation to sin and guilt and the coming of Christ to the Earth. Christ and ancient Judaism.

  3. In 1914, Rudolf Steiner had begun a scaled-down model of the Christ sculpture that was later to be installed in the Goetheanum.. As the work on the sculpture itself began, he frequently explained its significance in his lectures. One of Rudolf Steiner's lecture tours, May 6 through May 18, 1915, took him to Vienna, Prague and Linz.

  4. Rudolf Lothar German pronunciation: [r'uːdolf l'oːtar] (born Rudolf Lothar Spitzer; 25 February 1865 – 2 October 1943) was an Austrian playwright, librettist, critic and essayist. He was born and died in Budapest.

  5. PART III: CHRIST AND THE HUMAN SOUL. 1. Norrköping, July 12, 1914: The two goals of the evolution of the human soul: implanting of free will in human beings and the gift of being able to distinguish between good and evil, beautiful and ugly, true and false. The scene in Jerusalem at the time of the crucifixion.

  6. The Pauline statement, “Not I, but Christ in me,” becomes an inner guide by which each human soul can find a way to intimate union with the Christ being. It is he who has the power to make our ideals and goals in life—if they are worthy—into true seeds of future reality. The time of faith has come and gone. Christ needs our conscious ...

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  8. This book is the first volume of a new edition of all Rudolf Steiner’s written work—Classics in Anthroposophy. It can be called a classic for several reasons that I will describe, and it contains an important presentation of Rudolf Steiner’s Christology (his research into the Christ impulse in earthly and cosmic evolution).

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