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  1. en.wikipedia.org › wiki › AvianusAvianus - Wikipedia

    Avianus (or possibly Avienus; [1] c. AD 400) a Latin writer of fables, [2] identified as a Greco-Roman Polytheist. [3] The 42 fables which bear his name are dedicated to a certain Theodosius, whose learning is spoken of in most flattering terms.

  2. Avianus or Avienus (the MSS give both forms), Roman fabulist (fl. c. 400 ce). He dedicated his 42 fables in elegiacs to one Theodosius, who is commonly held to be *Macrobius (Macrobius Ambrosius Theodosius); it is possible (though not more) that he is the Avienus who appears in the latter's Saturnalia (who is certainly not the geographical ...

  3. romangeek.com › wiki › avianusAvianus - Roman Geek

    Avianus (c. 400 CE) was a Roman writer who wrote 42 Fables in Latin, nearly all of which can be found written in Greek by Babrius, who lived 200 years earlier in the 2nd century CE. These Fables are today known as Aesop's Fables. Posted in . Post navigation. ← Carpe Diem! Euclidean Geometry →.

  4. Jun 7, 2024 · The Romans had many gods and personifications. Greek gods have Roman counterparts because, when they came into contact with other people with their own collection of deities, the Romans often found what they considered equivalents to their gods.

  5. www.wikiwand.com › en › articlesAvianus - Wikiwand

    Avianus (or possibly Avienus; [1] c. AD 400) a Latin writer of fables, [2] identified as a Greco-Roman Polytheist. [3] 10th-century manuscript of Avianus' fables: The Frog Physician and The Mischievous Dog. The 42 fables which bear his name are dedicated to a certain Theodosius, whose learning is spoken of in most flattering terms.

  6. Roman family name meaning "golden" or "yellow-haired" from Latin flavus "yellow, golden". Flavius was the family name of the 1st-century Roman emperors Vespasian, Titus and Domitian. It was used as a personal name by several later emperors, notably by Constantine. Floriana f Italian, Romanian, Ancient Roman.

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  8. (4) Avianus claims that his Theodosius surpassed Athenians in his Greek scholarship and Romans in his Latin. The curious manner in which this compliment is couched deserves comment. For it seems to me altogether pointless unless Theodosius was neither an Athenian nor a Roman. Why com-pliment a Roman on surpassing Romans? Or an Athenian on ...

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