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Reign of Terror, period of the French Revolution from September 5, 1793, to July 27, 1794, during which the Revolutionary government decided to take harsh measures against those suspected of being enemies of the Revolution (nobles, priests, and hoarders).
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- Tennis Court Oath
- Origins of Terror
- Terror as The Order of The Day
- Tools of Terror
- Days of Blood: October 1793-May 1794
- The Terror Outside Paris
- Terror & Religion
- Great Terror & Thermidor: June-July 1794
The Reign of Terror was born out of an impulse for revolutionary self-preservation, conceived by a paranoid Revolution that saw enemies everywhere. Certainly, feelings of paranoia and dread were nothing new in 1793, as the specter of Terror had been present since the Revolution's earliest days, always lurking in the shadows. Terror reared its head ...
On 2 June 1793, the moderate Girondin political faction was purged from the National Convention, the Republic's legislative assembly. This left ultimate political power with the extremist Mountain faction, which had long dominated the politics of the Paris Jacobin Club and its affiliate clubs, boasting over 500,000 members nationwide. The Mountain ...
At the top of the hierarchy of Terror sat the Committee of Public Safety. Initially created in April 1793 to oversee various government functions, the Committee was supposed to be subservient to the National Convention, which theoretically could change the Committee's membership at will. The Committee quickly eclipsed the Convention in power, howev...
With the Committee of Public Safety in power, and the tools of Terror organized, the heads began to fall. The first victims were the nobles of the old regime; the trial and execution of Marie Antoinette on 16 October 1793 was followed by the death of the hapless Duke of Orléans, whose adoption of the revolutionary name Philippe Égalité did nothing ...
Alongside the historically notable victims of the Terror, hundreds of thousands of nameless, everyday citizens were arrested as suspects. Tens of thousands were sent to their graves. Across France, 16,594 people were fed to the guillotine, 2,625 of whom were executed in Paris alone. This number does not include the roughly 10,000 people who died in...
Under the influence of the Hébertists, the Terror saw an increase in programs of dechristianization during the French Revolution. In October 1793, the National Convention approved a new French Republican calendar, which retroactively began on 22 September 1792; the implication here was that it was the birth of the French Republic, not the birth of ...
The Terror did not reach its peak until June 1794, with the law of 22 Prairial (10 June). As the prisons of Paris had become full, the law, proposed by Committee of Public Safety member Georges Couthon, was meant to accelerate the judicial process. It eliminated the investigation phase of a trial, meaning that citizens could now be brought to trial...
The Reign of Terror, or simply the Terror (la Terreur), was a climactic period of state-sanctioned violence during the French Revolution (1789-99), which saw the public executions and mass killings of thousands of counter-revolutionary 'suspects' between September 1793 and July 1794.
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The Reign of Terror in America traces the paths by which American fears of the French Revolution’s violence gave rise, over the course of two generations, to antislavery, antiwar, and public-education move-ments in the United States.
A period of the French Revolution that began in March 1793 when the Revolutionary government, known as the Convention, having executed the king, set about attacking opponents and anyone else considered a threat to the regime.
The Reign of Terror was a period during the French Revolution from September 1793 to July 1794 characterized by extreme political repression, mass executions, and widespread paranoia about counter-revolutionary threats.
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Jan 13, 2014 · This chapter aims at placing the Reign of Terror in the history of modern terrorism. It discusses the multiple meanings of terror during the revolutionary era, when it was seen simultaneously as an emotional experience, a historical event, and a political concept.
