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1. www.tandfonline.com › doi › fullFull article: Unfolding recognition: an empirical-theoretical ...

   www.tandfonline.com › doi › full

   Mar 14, 2019 · While the ‘recognition turn’ has made recognition a cornerstone in social and political philosophy, empirical interest – in sociology, anthropology and business studies – remains limited and has mainly focused on misrecognition and disrespect.

   • Author: Melissa Sebrechts, Evelien Tonkens, Barbara Da Roit

   • Publish Year: 2019

2. onlinelibrary.wiley.com › doi › fullRecognising recognition: Self-other dynamics in everyday ...

   onlinelibrary.wiley.com › doi › full

   Jun 22, 2022 · Recognition fundamentally provides an explanation of the process of how we are being seen by others, which then shapes their behaviour towards us and our experiences in interpersonal, intragroup and intergroup encounters.

3. www.jstor.org › stable › 4195050Recognition and Social Theory - JSTOR

   www.jstor.org › stable › 4195050

   abstract: Recognition denotes a basic medium of social integration. It provides an. answer to the question: What holds a society together? Recognition is also crucial to the process of socialization and identity formation. In order to develop a personal. identity an individual is dependent upon recognition from different concrete and.

4. www.simplypsychology.org › ethnomethodologyEthnomethodology Theory: Definition & Examples

   www.simplypsychology.org › ethnomethodology

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   Feb 13, 2024 · Ethnomethodology theory is a sociological approach that seeks to understand the social order and rules that structure everyday life through analyzing the common sense methods people use to make sense of and function in their daily lives. Rather than studying what “should” happen, it examines how people construct social reality and the tacit ...

5. www.cambridge.org › core › books9 - Rationality and recognition - Cambridge University Press ...

   www.cambridge.org › core › books

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   One influential approach is based on methodological individualism, allied with the assumption that individuals are motivated by a rational assessment of their own self-interest; larger social processes are merely the sum of individual actions.

6. link.springer.com › chapter › 10Recognition Theory, Critical Social Inquiry and Multiculturalism

   link.springer.com › chapter › 10

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   Feb 22, 2018 · The key point of delving into recognition theory at this depth is to highlight its descriptive, explanatory and normative prospects for critical sociological inquiry, such as is offered in Part Two of the book.

7. People also ask

   What is the'recognition turn' in sociology?

   • While the ‘recognition turn’ has made recognition a cornerstone in social and political philosophy, empirical interest – in sociology, anthropology and business studies – remains limited and has mainly focused on misrecognition and disrespect.

   Full article: Unfolding recognition: an empirical-theoretical

   www.tandfonline.com/doi/full/10.1080/1600910X.2019.1586741

   See all results for this question

   What is recognition theory?

   • The second key part of recognition theory is dedicated to the development of social movements. Honneth (1995f, 2007b) argues that the experience of disrespect or injustice, arising from thwarted expectations of recognition in everyday life, can become the catalyst for the emergence of progressive social movements.

   Recognition Theory, Critical Social Inquiry and Multiculturalism - Springer

   link.springer.com/chapter/10.1007/978-3-319-64194-2_2

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   Is recognition a social concept?

   • A key contribution of the papers in this issue is that they all illustrate how recognition is both individual and social, and as a theoretical and empirical concept it interlinks with concerns about power, legitimacy, agency.

   Recognising recognition: Self‐other dynamics in everyday encounters and

   onlinelibrary.wiley.com/doi/full/10.1111/jtsb.12356

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   What is the systemic key of recognition theory?

   • In presenting recognition theory, the systemic key of which is disrespect or misrecognition, as clarified in his book Disrespect: The Normative Foundations of Critical Theory (2007a), critical social philosopher Honneth intends just that.

   Recognition Theory, Critical Social Inquiry and Multiculturalism - Springer

   link.springer.com/chapter/10.1007/978-3-319-64194-2_2

   See all results for this question

   What does Honneth mean by recognition theory?

   • Honneth has always intended that recognition theory, originating as it does in a philosophical tradition, be established as the basis of a productive social science research programme with implications for social and political action (Deranty, 2012b:39; Honneth, 2012a:vii; Smith, 2012a).

   Recognition Theory, Critical Social Inquiry and Multiculturalism - Springer

   link.springer.com/chapter/10.1007/978-3-319-64194-2_2

   See all results for this question

   What is recognition a basic medium of social integration?

   • abstract: Recognition denotes a basic medium of social integration. It provides an answer to the question: What holds a society together? Recognition is also crucial to the process of socialization and identity formation. In order to develop a personal generalized others.

   Recognition and Social Theory - JSTOR

   www.jstor.org/stable/4195050

   See all results for this question

8. journals.sagepub.com › doi › 10Proper recognition: Personhood and symbolic capital in ...

   journals.sagepub.com › doi › 10

   Jun 27, 2020 · In response, this article approaches personhood through the frame of Bourdieu’s concept of symbolic capital, those properties ‘misrecognized’ as belonging to the person when they are in fact the product of relations in which the person is enmeshed.