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Mar 14, 2019 · Our contribution lies in developing an empirically grounded understanding of recognition and setting out its implications for the theoretical debate. In what follows, we first introduce key issues in the theoretical debate on recognition in political philosophy and the social sciences.
- Melissa Sebrechts, Evelien Tonkens, Barbara Da Roit
- 2019
Feb 7, 2012 · In recent years, the idea of the politics of recognition has become an increasingly popular way of thinking about a wide range of political phenomena, from the logic of social struggles to the nature of social justice.
- Wendy Martineau, Nasar Meer, Simon Thompson
- 2012
Jun 22, 2022 · Recognition fundamentally provides an explanation of the process of how we are being seen by others, which then shapes their behaviour towards us and our experiences in interpersonal, intragroup and intergroup encounters.
cepts of recognition and misrecognition include but are not confined to questions of identity, group identity and the psychological damage to individual selves that might follow denigration of a group.
It evaluates whether recognition is a discrete good or a general medium of social life and discusses the object of recognition and its relation to the idea of justice. It also analyses American critical theorist Nancy Fraser's views about the conflicts that arise between the politics of recognition and the politics of redistribution.
Jun 4, 2021 · The rise of the notions of authoritarianism and the authoritarian personality is directly linked to pathologies of early modernity and to social constellations that systematically produce...
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Nov 2, 2021 · The author traces recognition theory from its Hegelian origins to the work of Axel Honneth, and the critiques of Nancy Fraser, Frantz Fanon, and Glen Sean Coulthard. Despite Fanon and Coulthard’s critical accounts, they reinforce the value of recognition within any sociology of human rights.