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Prosper of Aquitaine (Latin: Prosper Aquitanus; c. 390 – c. 455 AD), also called Prosper Tiro, [3] was a Christian writer and disciple of Augustine of Hippo, and the first continuator of Jerome's Universal Chronicle.
Nov 11, 2006 · Addeddate 2006-11-11 13:26:55 Barcode 128940 Call number 27573 Digitalpublicationdate 2004-11-05 00:00:00
This Roman document, drawn up by St. Prosper before 441-442, states the points of Catholic doctrine that were involved in the controversy, but it leaves out the deeper and more obscure questions. 18 A period of relative calm ensued which gave St. Prosper an opportunity for a quiet and peaceful review of the whole dispute.
Prosper, who had never met Augustine in person but had written to him before (1), explains the objections which the monks of Marseilles raise against his teaching, even after they came to know the De correptione et gratia: that teaching, they say, is at variance with tradition and with the Church’s doc¬ trine (2).
The brief summary of literature since 1901, when L. Valentin published his lengthy and influential study of Prosper, is an elegant bibliographical essay that traces the developments in the study of the text and its author.
- Mark Humphries
- 2007
Dec 20, 2019 · The call of all nations. by. Prosper, of Aquitaine, Saint, approximately 390-approximately 463. Publication date. 1952. Topics. De vocatione omnium gentium, Prosper , Semi-Pelagianism, Salvation outside the Catholic Church, Semi-pélagianisme, Salut hors de l'Église catholique, Church history -- Primitive and early church, ca. 30-600 ...
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Abstract. This chapter explores the relationship between Prosper of Aquitaine and Pope Leo I. It explains that Prosper's influential historical text Chronicle was used by several writers such as Victorious of Aquitaine, Cassiodorus, and Liberatus of Carthage, in their own histrographic works. It notes that Pope Leo has appeared on several ...
