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  1. Prosper of Aquitaine (Latin: Prosper Aquitanus; c. 390 – c. 455 AD), also called Prosper Tiro, [3] was a Christian writer and disciple of Augustine of Hippo, and the first continuator of Jerome 's Universal Chronicle. Life. Prosper was a native of Aquitaine, and may have been educated at Bordeaux.

  2. Constantius depicts Germanus's trip to Britain as mandated by a local council of Gaulish bishops but another contemporary author, Prosper of Aquitaine, suggests that the decision to send Germanus to have a look at the state of the Insular church was sponsored by Pope Celestinus.

  3. For several more years Prosper wrote extensively, defending and popularizing Augustine’s teaching. In his book The Call to All Nations, Prosper seems to have mellowed somewhat, allowing that God mercifully made the grace of salvation available to all human beings.

  4. Saint Prosper of Aquitaine (born c. 390, Lemovices, Aquitania—died c. 463, probably Rome; feast day July 7) was an early Christian polemicist famous for his defense of Augustine of Hippo and his doctrine on grace, predestination, and free will, which became a norm for the teachings of the Roman Catholic church.

    • The Editors of Encyclopaedia Britannica
  5. Prosper’s main attention goes to the leading military men – Constantius, Castinus, Boniface and Aetius. Prosper credited the revival of the empire to the actions of Constantius, Honorius’ general who defeated Constantine iii and rid Gaul of the remaining tyrants (411-415).

  6. This chapter explores the relationship between Prosper of Aquitaine and Pope Leo I. It explains that Prosper's influential historical text Chronicle was used by several writers such as Victorious of Aquitaine, Cassiodorus, and Liberatus of Carthage, in their own histrographic works.

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  8. the Pope of the time has never been fully charted: Prosper of Aquitaine. Examination of the evidence concerning Prosper's work for Leo the Great, especially that provided by the Leonine corpus of correspondence and sermons, was long bedevilled by the entan glement of the textual question with the prejudices of rival

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