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  1. Although The Tragedy of Macbeth may not really add anything new to the long list of Shakespeare adaptations, it's visually striking and the cast is terrific. Read Audience Reviews. TOP CRITIC ...

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  2. Mar 8, 2021 · De providentia Dei. by. Prosper, of Aquitaine, Saint, approximately 390-approximately 463. Publication date. 1989. Topics. Providence and government of God -- Christianity -- Early works to 1800, Suffering -- Religious aspects -- Christianity -- Early works to 1800. Publisher. Leiden ; New York : E.J. Brill.

    • The Power of the Dog" There are good films every year. If we're lucky, there are a few great films. But there are few films that actually feel like they make time stop.
    • Drive My Car" A story of grief and healing, "Drive My Car" is one of those “nothing happens” movies in which everything happens. The action is largely internal, expressed through dialogue and silence and by watching the characters do what they do.
    • Licorice Pizza" Paul Thomas Anderson's 2018 "Phantom Thread" was a tightly-coiled romantic melodrama (albeit with a maniacal streak), a period piece taking place in 1950s London.
    • "Summer of Soul" With more than 50 hours of fragile videotape of a 1969 series of concerts in Harlem to restore and pare down, director Questlove (Ahmir Thompson) said he “just kept it on 24-hour loop, no matter where I was, in the house or in the world.
  3. Prosper of Aquitaine (Latin: Prosper Aquitanus; c. 390 – c. 455 AD), also called Prosper Tiro, [3] was a Christian writer and disciple of Augustine of Hippo, and the first continuator of Jerome 's Universal Chronicle.

  4. Dec 2, 2021 · Richard Brody lists the best feature films of 2021, which include “The French Dispatch,” “Licorice Pizza,” “Zola,” and “I Was a Simple Man.”

  5. Prosper Tiro of Aquitania was living at Marseilles at the outbreak of the *Semipelagian controversy (426), probably as a lay monk. In ...

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  7. Prosper of Aquitaine is best known for instigating the Semi-Pelagian controversy in his characterization of the non-Augustinians in the 5th century. Less known, however, is that Prosper's theological career was spent dealing with the problem of Augustinian monergism and God's will for universal salvation.

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