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1. archive.org › details › contra-collatoremContra Collatorem : Prosper of Aquitaine : Free Download ...

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   Jun 26, 2024 · Contra Collatorem is a pivotal work by Prosper of Aquitaine, written to defend St. Augustine's doctrine of grace against semi-Pelagian ideas. The book specifically refutes John Cassian's 'Thirteenth Conference,' addressing key theological issues such as grace, free will, and predestination.

   • St Prosper Of Aquitaine The Call Of All Nations : P. De ...

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2. archive.org › details › stprosperofaquit027573mbpSt Prosper Of Aquitaine The Call Of All Nations : P. De ...

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   Nov 11, 2006 · Addeddate 2006-11-11 13:26:55 Barcode 128940 Call number 27573 Digitalpublicationdate 2004-11-05 00:00:00

3. archive.org › details › callofallnations0000prosThe call of all nations : Prosper, of Aquitaine, Saint ...

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   Dec 20, 2019 · The call of all nations. by. Prosper, of Aquitaine, Saint, approximately 390-approximately 463. Publication date. 1952. Topics. De vocatione omnium gentium, Prosper , Semi-Pelagianism, Salvation outside the Catholic Church, Semi-pélagianisme, Salut hors de l'Église catholique, Church history -- Primitive and early church, ca. 30-600 ...

4. www.academia.edu › 51266790 › Intrepid_Lover_ofIntrepid Lover of Perfect Grace: The Life and Thought of ...

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   If this is the case, then Prosper of Aquitaine provides a genuine alternative to the Augustinian/Pelagian dilemma while deliberately avoiding Semi-Pelagianism (which he himself defined). Download Free PDF View PDF

5. www.academia.edu › 477633 › _Chronicle_and(PDF) ‘Chronicle and Chronology: Prosper of Aquitaine, his ...

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   The brief summary of literature since 1901, when L. Valentin published his lengthy and influential study of Prosper, is an elegant bibliographical essay that traces the developments in the study of the text and its author.

   • Author: Mark Humphries

   • Publish Year: 2007

6. en.wikipedia.org › wiki › Prosper_of_AquitaineProsper of Aquitaine - Wikipedia

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   Prosper of Aquitaine (Latin: Prosper Aquitanus; c. 390 – c. 455 AD), also called Prosper Tiro, [3] was a Christian writer and disciple of Augustine of Hippo, and the first continuator of Jerome 's Universal Chronicle.

7. People also ask

   Why did Prosper leave Aquitaine?

   • Born in Aquitaine sometime around 390, Prosper soon fled his homeland, perhaps because of the Vandal invasions of 406, and by the late 420s was resident at Marseille, where he became embroiled in the Pelagian controversy on the side of Augustine.

   ‘Chronicle and Chronology: Prosper of Aquitaine, his methods, and the

   www.academia.edu/477633/_Chronicle_and_Chronology_Prosper_of_Aquitaine_his_methods_and_the_development_of_early_medieval_chronography_Early_Medieval_Europe_5_1996_155_75

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   Did prosper mention Augustine's name in the doctrine of predestination?

   • Prosper did not mention Augustine's name in the doctrine, but also did not reject any of his thoughts on predestination. It was written between 435 and 442. The Sententia was a collection of 392 maxims drawn up against the writings of Augustine of Hippo. The epigrammata was a compilation of 106 epigrams of florilegium in verse.

   Prosper of Aquitaine - Wikipedia

   en.wikipedia.org/wiki/Prosper_of_Aquitaine

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   Where did prosper come from?

   • Prosper was a native of Aquitaine, and may have been educated at Bordeaux. By 417 he arrived in Marseilles as a refugee from Aquitaine in the aftermath of the Gothic invasions of Gaul. In 429 he was corresponding with Augustine.

   Prosper of Aquitaine - Wikipedia

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   Did prosper put Gratian's death a year too late?

   • We have seen that one of his sources used regnal chronology, since it was on the basis of a miscount of regnal years that Prosper placed Gratian’s death a year too late. Any number of types of source is possible.

   ‘Chronicle and Chronology: Prosper of Aquitaine, his methods, and the

   www.academia.edu/477633/_Chronicle_and_Chronology_Prosper_of_Aquitaine_his_methods_and_the_development_of_early_medieval_chronography_Early_Medieval_Europe_5_1996_155_75

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   Does prosper rely on annalistic sources?

   • For up to the end of the first edition of the Chronicle in 433), Prosper’s political narrative is full and imbued with a moralizing It is probable that, up to 422, Prosper continued to rely on some annalistic source, in this case of Italian origin.

   ‘Chronicle and Chronology: Prosper of Aquitaine, his methods, and the

   www.academia.edu/477633/_Chronicle_and_Chronology_Prosper_of_Aquitaine_his_methods_and_the_development_of_early_medieval_chronography_Early_Medieval_Europe_5_1996_155_75

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   Did prosper count Gratian's death in 378?

   • The entry falls under the sixth consulship of Valens and the second of Valentinian 11, that is, 378. Counting forward six years inclusively from 378, Prosper might have put Gratian’s death in 383, the correct year. Since he does not, we need to examine his method of counting these years in greater detail.

   ‘Chronicle and Chronology: Prosper of Aquitaine, his methods, and the

   www.academia.edu/477633/_Chronicle_and_Chronology_Prosper_of_Aquitaine_his_methods_and_the_development_of_early_medieval_chronography_Early_Medieval_Europe_5_1996_155_75

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8. www.jstor.org › stable › jIntrepid Lover of Perfect Grace: The Life and Thought of ...

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   Intrepid Lover of Perfect Grace provides students and scholars with the first biography of Prosper of Aquitaine (388-455) and the first book-length study in Eng... Front Matter Download