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- Porphyry of Tyre (/ ˈpɔːrfɪri /; Greek: Πορφύριος, Porphýrios; c. 234 – c. AD 305) was a Neoplatonic philosopher born in Tyre, Roman Phoenicia during Roman rule. [a] He edited and published The Enneads, the only collection of the work of Plotinus, his teacher.
en.wikipedia.org/wiki/Porphyry_(philosopher)
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Porphyry of Tyre (/ ˈ p ɔːr f ɪr i /; Greek: Πορφύριος, Porphýrios; c. 234 – c. AD 305) was a Neoplatonic philosopher born in Tyre, Roman Phoenicia during Roman rule. He edited and published The Enneads, the only collection of the work of Plotinus, his teacher.
Feb 18, 2005 · Porphyry (234?–305? C.E.) was a Neoplatonist philosopher born in Tyre in Phoenicia. He studied with Longinus in Athens and then with Plotinus in Rome from 263–269 C.E. and became a follower of the latter’s version of Platonism.
Jun 18, 2015 · This chapter analyzes all the important data related to Porphyry’s life and career as a Neoplatonic philosopher, beginning with his place of birth, Tyre, Phoenicia, and continuing with his early studies under Origen of philology and other subjects at the Academy in Athens, and finally, becoming a disciple of Plotinus in Rome.
The author’s wide perspective is shown e.g. in the presentation of a brief history of Tyre from the 2nd millenium B.C. down to Porphyry’s time (pp. 5-8). Simmons argues (pp. 10ff.) that probably in late 240s Porphyry attended Origen’s lectures.
- Satoshi Toda
Porphyy (c. 233 一c. 305 C.E.), the brilliant student of Plotinus, was an important Neoplatonic philosopher who wrote over 70 works dealing with metaphysics, literary criticism, history, the allegorical interpretation of myth, and so on.
This book deals with Porphyrian soteriology, or the concept of the salvation of the soul in the thought of Porphyry of Tyre, the disciple of Plotinus, whose significance for Late Antiquity was summed up years ago by one of the greatest scholars of ancient Greco-Roman religious culture, Arthur Darby Nock: “For the study of the paganism of the ...
In this book, Professor Johnson rejects the prevailing modern approach to his thought, which has posited an early stage dominated by “Oriental” superstition and irrationality followed by a second rationalizing or Hellenizing phase consequent upon his move West and exposure to Neoplatonism.
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