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  1. Sep 6, 2016 · When People Ate People, A Strange Disease Emerged. In 1962, a local leader in the Eastern Highlands of Papua New Guinea asks Fore men to stop the sorcery that he believes is killing women and ...

  2. Apr 10, 2018 · Cannibalism is against Papua New Guinea (PNG) law, but those people caught are only charged with desecration of a corpse—which had a fine of 25 Kina (US$25). In my dissertation from field work in PNG ( Citation Eley 1988 ), I had a chapter on cannibalism, but my committee unanimously “suggested” that I remove it.

    • Thomas Eley
    • 2018
  3. Here we disentangle colonial myths associated with the consumption of human flesh and report disarticulated, burnt and cut human skeletal remains from two coastal sites spanning the past 540 years in the Massim island region of southeast Papua New Guinea. These sites, Wule and Morpa, both occur on Rossel Island.

    • Ben Shaw, Simon Coxe
    • 2021
  4. Jul 9, 2024 · Papua New Guinea's shift from ancient traditions to a Christian nation reflects determined missionary efforts and unwavering faith. Papua New Guinea, the eastern half of the world's second-largest island, New Guinea, was once home to headhunters and cannibals before its Christianization in the 19th century. This journey from ancient traditions ...

  5. Nov 27, 2008 · During the 1970s, it became fashionable even within some anthropological circles to assert that institutionalized cannibalism never existed. In response, many anthropologists reevaluated data they had been reluctant to publish, and more nuanced studies were presented based on the research in Papua New Guinea, China and Africa (Lindenbaum 2004).

    • Shirley Lindenbaum
    • 2008
  6. University of New South Wales, Sydney NSW 2052, Australia 3 Monash Indigenous Studies Centre, Monash University, Clayton VIC 3800, Australia Abstract. The consumption of human flesh, popularly defined as cannibalism, has arguably occurred throughout much of human history. In New Guinea, it has been associated ethnographically with warfare,

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  8. This article seeks to Cannibalism's life as an "extremely complex dialogue" through its. manifestations in and of sites of colonial activity.6 Similarly, Obeyesekere's work on the life of Cannibalism in colonial relations Zealand explored its functionality for those who branded cannibals as those who were branded.

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