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  1. A story is about things that happened (or may have happened or might happen). We always know this when we are being told a story. We attend to it in full awareness that what we are reading—or hearing or seeing—is some human being’s fabrication, not physical events and phenomena in themselves.

    • Karl Kroeber
    • 2006
  2. Introduction. Around the middle of the twentieth century, psychologists rediscovered the value of make-believe. Beginning in the 1940s and 1950s, there was a sud-den and considerable outpouring of books that explored the pedagogical and therapeutic significance of imaginative play.

  3. Nov 1, 2003 · The source of signification of this spiritual comportment lies in embodied practices of the everyday that are sensed as the spiritually 'correct' or 'true' way of doing things. New ways of ...

    • Julian Holloway
  4. Recovering the forgotten life story and unacknowledged historical role of a female figure from an ethnic minority, this project, A Tribute to Safiye Behar, participates in a project of revision whose foundations are in the feminist and civil-rights movements of the 1960s and ’70s.

    • Carrie Lambert-Beatty
  5. Title: Religion as Make-Believe : a theory of belief, imagination, and group identity / Neil Van Leeuwen. Description: Cambridge, Massachusetts ; London, England ; Harvard University Press, 2023. | Includes bibliographical references and index.

  6. We will begin our exploration of some of the ways in which pretending provides children with opportunities for expressing their puzzlement, psychic bruising, and terror by examining two examples—one drawn from the spontaneous play of a child after a specific traumatic event and...

  7. To understand the nature of religious belief, we mustlook at how our minds process the world of imagination andmake-believe. We often assume that religious beli...

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