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      • Attali's essential argument in Noise: The Political Economy of Music (French title: Bruits: essai sur l'economie politique de la musique) is that music, as a cultural form, is intimately tied up in the mode of production in any given society.
      en.wikipedia.org/wiki/Noise:_The_Political_Economy_of_Music
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  2. Noise: The Political Economy of Music is a book by French economist and scholar Jacques Attali which is about the role of music in the political economy.

    • Jacques Attali, Brian Massumi, Frederic Jameson, Susan McClary
    • 1977
  3. Feb 24, 1977 · Attali goes back as far as the middle ages to show how industrialism and capitalism have attempted to commodify music in the last 200 years, and how legislation has sought to discipline noise, restrict sound, and alienate both musicians and audiences from the cultural labor of creating music.

    • (922)
    • Paperback
  4. Abstract. Attali subtitles his book “The Political Economy of Music,” which, combined with the author's background as a professor of economic theory and an advisor to former French President Mitterrand, may warn the reader that this is a dry piece of Marxist analysis.

  5. Noise: The Political Economy of Music. Jacques Attali. Manchester University Press, 1985 - Music - 179 pages. “For Attali, music is not simply a reflection of culture, but a harbinger of...

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    • Jacques Attali
    • 46
  6. The historical changes in music have presented a system of political economy. What happens in music can predict the power systems in society. In connection

  7. Common to these recent approaches is criticality towards the concept of noise as indexing a form of indeterminacy, or as embodying the negative, an approach that was exemplified, within a previous generation of noise theorists, by Jacques Attalis Noise: The Political Economy of Music.

  8. Noise is, at its heart, a reversal of the orthodox reading of Marx's base/superstructure model. By situating music as annunciatory of political economy, Attali is rejecting the economic determinism and reflection theory inherent in much critical cultural work.

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