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Mar 21, 2017 · By presenting her case along with the enrollment cards and land records above, a larger part of the story was known. Lucinda Davis was a strong Creek woman, and she was a strong African descended woman. She held strongly to her culture, and her mother tongue which was the Muscogee language.
- Angela Y. Walton-Raji
Feb 12, 2021 · Decades after the Civil War, an 89-nine-year-old Lucinda Davis recalled her life as a slave in Indian Territory during the tumultuous 1860s. She had a Creek Indian owner and lived in the Creek Territory, located in the eastern portion of present-day Oklahoma.
Lucinda Davis (c. 1848-after 1937) was a slave who grew up in the Creek Indian culture. She spoke the Muskogee Creek language fluently. The main information source was from an interview in the summer of 1937, at which time she was guessed to be 89 years old.
Oral History – Oklahoma Slave Narratives. The words of the ancestors are the words that tell the story. They can open doors to the past and can reveal so much rich history about days long gone, and oral histories are considered essential tools to use when studying the past.
denying a certificate of appealability (COA) is also found at Davis v. Royal, No. CIV-12-1111-HE (W.D. Okla. September 20, 2017) (unpublished). See Appendix D. The decision of the Oklahoma Court of Criminal Appeals (OCCA) denying Mr. Davis’s state direct appeal is reported at Davis v. State, 268 P.3d 86 (Okla. Crim. App. 2012), No. D-1
On June 4, 1932, Lucinda Davis, a full-blood Choctaw Indian, died seized of her duly allotted lands, which descended to her heirs at law, to wit, Alex Davis, husband, a full-blood Choctaw Indian, Lornnie Davis, a daughter, and Coley Davis, a minor son.
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On July 9, 2020, the Supreme Court of the United States ruled in the case McGirt v. Oklahoma that much of the state of Oklahoma falls within an Indian reservation, potentially one of the most consequential legal decisions for Native Americans in decades that could have far-reaching implications.
