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Mary, the future mother of Jesus of Nazareth was a young peasant girl, probably less than five feet tall, with glossy black hair oiled and parted in the center, the center parting painted with red or purple dye.
Dec 15, 2021 · Jesus, Mary and Joseph by American standard would have been considered black but with a lighter skin tone than Adam and Eve. Adam, Eve, Jesus, Mary, Joseph and God only became white when the Christians churches funded the arts and paintings over the past 600 years or so.
If it weren’t for her son Jesus, she would have lived and died in obscurity – see The Real Mary of Nazareth. How do we know about her? From the stories of the New Testament – they tell us what she said and did. The trouble is, the four gospels give four quite different images of the woman called Mary.
After Jesus ascended to heaven, Mary his mother was, with her sons, among the disciples in Jerusalem who were gathered to pray (Acts 1:13-14). There is no record in the Scriptures of when Joseph, Mary’s husband, died and she became a widow.
- Philip C. Almond
- She was an accidental virgin. The gospel of Matthew is the only one to tell us Mary was pregnant before she and Joseph had sex. She was said to be “with child from the Holy Spirit”.
- She was a perpetual virgin. Within early Christian doctrine, Mary remained a virgin during and after the birth of Jesus. This was perhaps only fitting for someone deemed “the mother of God” or “God-bearer”.
- She was immaculately conceived. Within Western theology, it was generally recognised from the time of Saint Ambrose that Mary never committed a sin. But was her sinlessness in this life because she was born without “original sin”?
- She ascended into heaven. The early centuries of the Christian tradition were silent on the death of Mary. But by the seventh and eighth centuries, the belief in the bodily ascension of Mary into heaven, had taken a firm hold in both the Western and Eastern Churches.
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The Gospels exhibit an increasing fascination with Jesus’s mother. The earliest, Mark, portrays her in the barest of terms, calling Jesus the “son of Mary” and preferring instead to focus on spiritual kinship. Matthew and Luke augment Mary’s role in Jesus’s story with the infancy accounts.
