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1. spectrum.library.concordia.ca › 987418 › 1THE ZERO-SUM LOGIC: A RATIONALE FOR VIOLENCE IN THE BIBLE

   spectrum.library.concordia.ca › 987418 › 1

   cient Israelite world as well as the New Testament world. By analyzing the selected conflict passages through a sociological framework, the study demonstrates how the zero-sum logic is nuanced in these texts and establish that the zero-sum logic.

2. www.csbvbristol.org.uk › 2022/12/1Journal for the Study of Bible and Violence - csbvbristol.org.uk

   www.csbvbristol.org.uk › 2022/12/1

   of Bible and Violence is a peer-reviewed, open-access online journal which publishes scholarly papers on the interpretation of biblical violence and the use of the Bible in a violent world.

3. www.cambridge.org › core › booksViolence and the Bible (Chapter 30) - The Cambridge World ...

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   How does the Bible represent violence? How does its literary nature shape these representations? How is violence central within biblical theologies? This chapter provides an analytical overview of biblical representations of violence and theorises ‘sanctification’ of violence.

4. wordandworld.luthersem.edu › wp-content › uploadsDoes the Bible Justify Violence? Journal of Biblical Literature

   wordandworld.luthersem.edu › wp-content › uploads

   contribution of the Bible to violence in the world is to show that such certitude is an illusion. (33) Does the Bible justify violence? The an-swer is yes and no. Yes, it does, because un-deniably violence and wars were recorded in the Bible and many of them were waged in the name of God. No, it doesn’t, because of the questionable nature of ...

5. academic.oup.com › jts › article-abstractViolence of Scripture: Overcoming the Old Testament’s ...

   academic.oup.com › jts › article-abstract

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   Jan 2, 2014 · Seibert describes in some detail how a non-violent reading of problematic texts in the Old Testament and the Bible as a whole looks like: Identifying the violence (pp. 74–5)—analysing it (p. 75)—critiquing it (pp. 76–87), by applying a number of strategies: looking for internal critiques of violence within violent texts; using dissonant ...

   • Author: Markus Zehnder

   • Publish Year: 2014

6. journals.sagepub.com › doi › fullBible Overclaiming and Intimate Partner Violence - Jacqueline ...

   journals.sagepub.com › doi › full

   Jan 10, 2024 · This entitlement would then be associated with increased perpetration of violence in a romantic relationship among overclaimers (vs. non-overclaimers). The purpose of this investigation is to determine if there is a link between Bible overclaiming and intimate partner violence (IPV).

7. People also ask

   How can a biblical critic reduce violence in the world?

   • Perhaps the most constructive thing a biblical critic can do toward lessening the contribution of the Bible to violence in the world is to show that such certitude is an illusion. (33) Does the Bible justify violence? The an-swer is yes and no.

   Does the Bible Justify Violence? Journal of Biblical Literature

   wordandworld.luthersem.edu/wp-content/uploads/pdfs/26-2_Renewing_Worship/Churches That Make a Difference; Reaching Your Community with Good News and Good Works.pdf

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   How does the Hebrew Bible think about violence?

   • But they fail to ask how the Hebrew Bible thinks about that problem in the first place. In this work, Matthew J. Lynch examines four key ways that writers of the Hebrew Bible conceptualize and critique acts of violence: violence as an ecological problem; violence as a moral problem; violence as a judicial problem; and violence as a purity problem.

   Portraying Violence in the Hebrew Bible - Cambridge University Press

   assets.cambridge.org/97811087/14471/frontmatter/9781108714471_frontmatter.pdf

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   Is violence sanctified in the Bible?

   • This chapter provides an analytical overview of biblical representations of violence and theorises ‘sanctification’ of violence. Biblical stories feature the range of violence common throughout ancient Near Eastern and Mediterranean societies: war, ritual violence and violence between individuals, both ‘criminal’ and normalised.

   30 - Violence and the Bible - Cambridge University Press & Assessment

   www.cambridge.org/core/books/cambridge-world-history-of-violence/violence-and-the-bible/41668FF82A30D6D8EC62537C213BD7A4

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   Does the Bible record violence?

   • The an-swer is yes and no. Yes, it does, because un-deniably violence and wars were recorded in the Bible and many of them were waged in the name of God. No, it doesn’t, because of the questionable nature of the accuracy andvalidityoftheviolencecontainedinthe Bible as discussed in this book.

   Does the Bible Justify Violence? Journal of Biblical Literature

   wordandworld.luthersem.edu/wp-content/uploads/pdfs/26-2_Renewing_Worship/Churches That Make a Difference; Reaching Your Community with Good News and Good Works.pdf

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   Is Biblical violence 'justified' or'religious violence'?

   • Since antiquity, people have employed biblical themes to claim divine approval of violence. Theorisation of ‘religious violence’ facilitates distinguishing between assertions of biblically ‘justified’ violence versus how the biblical anthology represents violence.

   30 - Violence and the Bible - Cambridge University Press & Assessment

   www.cambridge.org/core/books/cambridge-world-history-of-violence/violence-and-the-bible/41668FF82A30D6D8EC62537C213BD7A4

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   Does divinely decreed violence accomplish theistic plans?

   • Within the Hebrew Bible and New Testament the notion that divinely decreed violence accomplishes theistic plans enables misrecognition of ritualised violence. Since antiquity, people have employed biblical themes to claim divine approval of violence.

   30 - Violence and the Bible - Cambridge University Press & Assessment

   www.cambridge.org/core/books/cambridge-world-history-of-violence/violence-and-the-bible/41668FF82A30D6D8EC62537C213BD7A4

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8. assets.cambridge.org › 97811087 › 14471Portraying Violence in the Hebrew Bible

   assets.cambridge.org › 97811087 › 14471

   In this work, Matthew J. Lynch examines four key ways that writers of the Hebrew Bible conceptualize and critique acts of violence: violence as an ecological problem; violence as a moral problem; violence as a judicial problem; and violence as a purity problem.