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  1. Feb 2, 2015 · No, not at all. For we have already charged that all, both Jews and Greeks, are under sin ” (Romans 3:9). And he leaves no doubt about his conclusion in the next verse: “None is righteous, no, not one” (verse 10) and in verse 12, “No one does good, not even one.”.

  2. Apr 19, 2021 · a. Job was afflicted by Satan and does not sin against the Lord with his mouth (Job 1:22; 2:10). b. When his friends arrive, he seeks to justify himself, and desires to make his case before God. However, when God arrives and calls him to account for the created order, Job is silenced.

    • Galatians 5:19–21
    • James 1:14–15
    • Genesis 3:6
    • Romans 6:12–14
    • Colossians 3:5–6
    • Romans 3:9-12
    • 1 John 3:4-6
    • Romans 5:12–15
    • 2 Corinthians 5:21
    • 1 John 1:7–9

    “Works of the flesh” means actions flowing out of fallen human nature and its desires. Apart from the transforming work of the Holy Spirit, these are the actions toward which sinful humans instinctively gravitate. These are evidences of a desire to be in touch with the spiritual realm through humanly invented means: they supposedly have God as thei...

    “Lured and enticed” is a fishing metaphor for drawing prey away from shelter in order to trap them with a deadly hook. Here it is the person’s evil desire that ensnares; in 1 Pet. 5:8–9it is Satan who “seeks to devour.” Sin is never God’s fault. The picture changes to a birth/rebirth metaphor, as full-grown desire bears its own child, sin, which it...

    Like all the other trees in the garden, the tree of the knowledge of good and evil was “pleasant to the sight and good for food” (2:9). The irony is that somehow the serpent has made the woman discontent with the permitted trees, focusing her desire on this one. Its deadly appeal to her, apparently, is its ability to make one wise—wise, however, no...

    The tension surfaces here between what God has already accomplished and the responsibility of his people to obey. They are still tempted by desires to sin and must not let those desires gain control. Each day they must give themselves afresh to God. “Sin will have no dominion over you” is not a command, but a promise that sin will not triumph in th...

    Based on their death and resurrection with Christ and the hope of a future life with him, Paul encourages the Colossians to continue eliminating sinful behaviors from their lives and cultivating Christian virtues. Paul calls the Colossians to make a decisive break with the sinful tendencies they have carried with them into their Christian lives. Be...

    Paul cites the OT to charge all with sin, both Jews and Gentiles, preparing the way for the claim that right standing with God is available only for those who trust in the atoning death of Christ. Even though God has promised to fulfill his saving promises to the Jewish people (vv. 1–4), they do not possess any inherent advantages, for they too are...

    Lawlessness (Gk. anomia) is activity bereft of God’s guidance and in violation of his law. sin is lawlessness. Even Christians sin (1:9; 2:1), so it may seem like a trivial matter. But to disregard sin’s grave implications is disastrous. Jesus appeared in order to take away sins, not only so that sin might be forgiven (1:9) but also so that it migh...

    Adam brought sin and death into the world, but those who have believed in Christ are full of hope, for Christ has reversed the consequences of Adam’s sin and has given his own life and righteousness to secure their eternal glory. The extended parallel between the one man Adam’s sin and the one man Christ’s obedience shows that Paul considered Adam ...

    This verse is one of the most important in all of Scripture for understanding the meaning of the atonement and justification. Here we see that the one who knew no sin is Jesus Christ (2 Cor. 5:20) and that he (God) made him (Christ) to be sin (Greek, hamartia, “sin”). This means that God the Father made Christ to be regarded and treated as “sin” ev...

    “Walk in the light” means to reflect God’s perfection (1 John 1:5) in the human sphere and includes both correct doctrine (truth) and moral purity (holiness). The symbolism of light as knowledge also implies that when Christians “walk in the light” their lives will be known, and will not contain hidden sins, falsehoods, or deception. Such walking “...

  3. Sin is not simply the weakness or frailty of the human flesh – This false view would see sin as mere frailties of the flesh such as hunger, thirst, and weariness. Sin has no standard of its own – Sin must derive its measurements from that which is positive or good.

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    • 1 Corinthians 10:13. 13 No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear.
    • Romans 3:23. 23 for all have sinned and fall short of the glory of God,
    • Romans 6:23. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
    • Genesis 4:4-7. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor.
  4. sin. THE SEQUENCE OF SIN In the Bible, sin is discussed under three types. The first type of sin is called Imputed Sin. This is the concept that, when Adam sinned, the whole human race sinned. Thus, when Adam was counted guilty, every human being shares his guilt. These things are mentioned in 1 Cor. 15:22; Rom. 5:12; and Rom. 3:23.

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  6. Sin is a violation or transgression of the divine law and standards of God as revealed in His Word. The sinfulness of a wrongdoing lies in the fact that it is done

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