Learn more about the rational, ethical worldview that is humanism. Humanists believe in bringing shape and meaning to their own lives without religion
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Schiller’s thought is radically anthropocentric. In this chapter, I will discuss his notions of pragmatism and humanism, as well as his idea of the making of truth and reality. Furthermore, I will seek to elucidate why his texts are important if one tries to grasp the idea of a postmetaphysical poeticized culture.
Jan 1, 2006 · Summary. This chapter contains sections titled: Schiller's Humanism, Personalism, and Pragmatism. Pragmatism and France. Pragmatism in Italy. Germany and Pragmatism. Other European Philosophers and Pragmatism.
- John R. Shook
- 2007
The British philosopher F. C. S. Schiller (1864–1937) was a leading pragmatist in the early twentieth century. His critiques of formal logic and his attempts to construct a humanist logic, derived from an anti-foundationalist humanism, are recognized as lasting philosophical achievements.
Schiller does not question the basics of Kant's concept of moral autonomy, which he regards as fundamental to any full account of freedom. He thinks that Kant is fundamentally right to think that we are autonomous moral agents, who are obligated only by those laws that we will as rational beings.
Jan 1, 2023 · Instead of adopting various amendments to the operations of reason as we see in Shaftesbury, Schiller creates a unified model of sensibility and reason by uniting pleasure and morality through the human love of sociability and community, an idea also proposed by the German philosopher Markus Herz (1747-1803) (Guyer 2014, 409) and eventually in ...
- jenny.mcmahon@adelaide.edu.au
Thus, Schiller identifies the paradoxical nature of human existence. Man cannot return to a lost Paradise, where, like the animals, he merely obeys instinct; but rather, man must struggle to create a paradise, based upon the image of God within him, his capacity for creative reason and love.
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Aug 9, 2020 · Schiller generally defines the human will as “a suprasensual faculty” that is “is not so subject either to the law of nature or to that of reason that it does not have complete freedom to choose whether to follow the one or the other” (GD, 2005, p. 155; NA XX:290). Schiller argues for a general conception of will that can be used in a ...
