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Sep 29, 2015 · Paul doesn’t just reason with his Greek audience about the existence of God; he pushes his audience toward the truth of the gospel. From the premise that God made everything and doesn’t dwell in in man-made temples, Paul argues that the Athenians are wrong to worship idols.
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Mar 1, 2016 · The source of true knowledge for Paul is the God of the Bible and not man. Paul is an apostle “not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead” (Gal 1:1).
- I. Connecting with The Athenians Situation, Acts 17:19–20
- II. Conversing with The Theological Framework of The Hearers
- III. Convicting The Stoics and Epicureans of Their Compromise
- IV. Confronting The Athenian Audience
- V. Summary and Implications
First: what did the Athenians perceive Paul to be doing as he ‘dialogued’ with Jews, god-fearers and ‘those who chanced to be there’ in the Greek civic centre or Agora (17)? Luke indicates that some hearers felt he was ‘a charlatan’.1 Others said, ‘He appears to be a herald of foreign deities’. Luke explains their justification for the latter perce...
In Acts 17there are five important affirmations about this ‘knowable’ God. First: on the subject of God and the created order: God ‘made the world and everything in it, being himself Lord of heaven and earth … gives life and breath and all things to all his creation’ (24–25). Second: on God and the nations: God ‘determined allotted periods and the ...
Their attitude to popular cults was pragmatic, for it did not follow from their philosophical teaching. It has been argued that early Stoicism was opposed to the worship of idols and the erection of temples, but that in the post-Posidonius period, and certainly by the early Roman empire, it had assimilated the practices of popular piety.57It is que...
To declare, as Paul did, that God had previously ‘overlooked’ their idolatry ‘but now called upon all men everywhere to repent’ (30–31), had political ramifications for this philosophically orientated audience in Athens. Paul explained that the ‘now’ was because God had appointed a day of judgement, a judge, and the canon of judgement. Escape from ...
The strategies Paul adopted in Acts 17provide the paradigm for contemporary Christian interactions with the minds of non-Christians. Connecting with the hearers, correcting their misconceptions, conversing with the theological or ideological framework, convicting them of their compromises with their own consciences in the light of their intellectua...
Jul 6, 2008 · Answer: Paul did meet Jesus on the road to Damascus, as recorded in Acts chapter nine. Of course, you are at least partially right because Paul was not intimately acquainted with Jesus as were the other apostles. Paul was not an apostle in the traditional sense (Acts 1:21-22).
Oct 5, 2020 · So, in a nutshell, when Paul refers to his apologetics method and “our gospel”, he refers to an evangelistic message, the power and presence of the Holy Spirit, and a transformed life that existentially represented what he was preaching. I call Paul’s approach, three witness apologetics.
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May 11, 2022 · Quite simply, the gospel Paul preached is the same gospel proclaimed by the patriarchs, prophets, apostles, and the Lord Jesus. The gospel of Paul is the gospel of God. He refers to it as “my gospel” because it was the message he had devoted his life to proclaiming.
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Why did Paul write Romans? Paul wrote Romans to conduct an apologetic pastoral ministry among the believers of Rome—or a ministry of pastoral apologetics—designed to further gospel mission in Jerusalem, Rome and Spain.
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