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The doctrine of original sin which refers to the ‘morally vitiated condition in which we find ourselves at birth as members of a sinful race’1 is commonly regarded as one of the most difficult parts of Christian theology.
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In this paper I provide a comparative analysis of Augustine's and Paul Tillich's doctrines of Original Sin. I argue that Augustine's doctrine is deeply flawed in ways corrected for by Tillich.
In brief, the five elements of the doctrine of original sin are as follows: (1) the source of original sin is a primal sin in the garden of Eden. (2) All human beings share in this sin because of our solidarity with Adam, the progenitor of the race. The results of the primal sin are twofold.
- Jesse Couenhoven
- 2005
The doctrine of original sin. One of the following is true: (1) We are guilty of Adam’s sin. (2) We are guilty for the corruption of our own nature. 1. If I am guilty for X, then I must have, at some time, had a choice about whether X occurred. 2. I never had a choice about whether Adam would sin. 3. I never had a choice about whether my ...
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In fact, theologian Reinhold Niebuhr was fond of saying that original sin—the idea that every one of us is born a sinner and will manifest that sinfulness in his or her life—is the only...
describe an evolution or transformation of the doctrine of original sin in Catholicism. Once constituted, an interpretation has its own life, often independent of the question which gave birth to it. In the common Christian mind, what has been retained from Augustine is his emphasis on the immense
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Augustine identified with Adam, in his sin and in his condemnation. Original sin is then described as an infection which propagates itself from father to son through the act of generation, which being an act of organic trouble caused by the sin, is a sin itself and determines the transmission ipso facto of the sin to the new creature. The ...
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