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  1. Aug 15, 2022 · Two common styles of humor are sarcasm and satire, both of which use insincere positive assessments as an instrument of criticism. Unlike other techniques, the audience must be aware the humorist ...

  2. Feb 11, 2020 · The crucial findings about moral outrage, however, show that it has an emotion-regulating effect. It was demonstrated that moral outrage alleviates guilt and buffers threats to one’s moral ...

  3. Dec 14, 2020 · From Oxford: "The use of irony to mock or convey contempt." Essentially, sarcasm is often hostility disguised as humor. Synonyms include derision, mockery, and ridicule, all less-than-humorous ...

  4. Here are the two most common theories I’ve seen: Theory A: Moral Orel takes place in the 1950s-60s. Theory B: Moral Orel takes place in the 1990s-2000s. Let’s cover Theory A first: Moral Orel takes place in the 1950s-60s. This is an understandable assumption given the technology and culture of Moralton. 1950s-style suburban America is the ...

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  5. Nov 1, 2013 · Whatever the moral concerns of satire, whatever the argument structure underlying satire, and whatever the practical use of satire in moral education, it is also true that satire is also typically (1) at least equally motivated by other, nonphilosophical ends (the display of wit and rhetorical skill, the comic ridicule of the target, and so on) and (2) prepared to treat values antithetical to ...

    • Nicholas Diehl
    • 2013
  6. So in terms of both subject (ap- titude toward the target. This aspect of satire plied is ethics) and structure (argument by analogy), also typically achieved by the use of analogy. Hav- moral satires have a recognizable kinship with ing established a relationship between the fiction philosophy.

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  8. Nov 1, 2013 · While it has long been noted that moral satire and applied ethics share subject matter in common, there has been little attention to the prominence of argument by analogy in satire. This essay shows that satire has a kinship with moral philosophy close enough that it is possible to practice philosophy through satire and thus possible to practice philosophy through works of narrative fiction.

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