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Mar 21, 2022 · I start out by exploring two major themes within the convivial turn: deconstructive negotiations, and public civilities. Although these approaches differ in important ways, I also explore how they inflect one another and converge around an understanding of conviviality as entailing broad orientations towards a generic ‘other’.
Feb 25, 2022 · ‘Convivality’, however, has perhaps been a victim of its own success, taking on a range of inconsistent, often-contradictory meanings across different usages. Perhaps most significantly, Gilroy and his closer followers frame convivality as ‘a deconstructive practice of interaction’ (Valluvan Citation 2016: 207; c.f.
Aug 22, 2016 · Convivencia as shared life, includes an emphasis on practice, effort, negotiation and achievement. This sense of ‘rubbing along’ includes not just ‘happy togetherness’ but negotiation, friction and sometimes conflict.
- Amanda Wise, Greg Noble
- 2016
Apr 10, 2018 · The article concludes that putting conviviality as ‘connective interdependencies’ into dialogue with community as ‘being in common’ develops their sociological and explanatory power and counters the reductions and limitations that are associated with both concepts. Get full access to this article.
- Sarah Neal, Katy Bennett, Allan Cochrane, Giles Mohan
- 2019
Oct 19, 2024 · In his 1973 book Tools for Conviviality, Ivan Illich offered a critique of a society that has relied on efficiency and accelerated growth, as exemplified by the tools/technologies of industrialisation and mass production, negatively affecting people's relationships with nature and with each other, stifling independence and creativity. He proposes an alternative based on a convivial society ...
Mar 20, 2024 · In fact, the structures often negate conviviality. It offers a kind of a vision as an alternative to the present way of organising things. But it is not a blueprint and it is not an utopia. And thirdly, it informs our practice, because it starts with everyday life and relationships, not with professional work, not with intervention in everyday ...
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Is conviviality a deconstructive practice?
Is conviviality a 'connective interdependency'?
Can deconstructive negotiation and public civility create convivial relations?
What is convivi-ality?
How does convivality relate to categorical differences?
What is a deconstructive approach?
traditions involves for Gilroy a deconstructive practice of interaction whereby iden-tity difference is rendered politically ‘unremarkable’ and ‘insignificant’ (2004: 105). In other words, it is only by dispensing with communal identity as being relevant to