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  1. The Catholic Church also holds that the presence of Christ in the Eucharist is entire: it does not see what is really in the Eucharist as a lifeless corpse and mere blood, but as the whole Christ, body and blood, soul and divinity; nor does it see the persisting outward appearances of bread and wine and their properties (such as weight and nutritional value) as a mere illusion, but objectively ...

    • Again and Again
    • No Corrections
    • Merely Figurative?
    • Their Main Argument
    • Paul Confirms This
    • What Did The First Christians Say?
    • Unanimous Testimony

    Jesus first repeated what he said, then summarized: “‘I am the living bread which came down from heaven; if any one eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh.’ The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’” (John 6:51–52). His list...

    Notice that Jesus made no attempt to soften what he said, no attempt to correct “misunderstandings,” for there were none. Our Lord’s listeners understood him perfectly well. They no longer thought he was speaking metaphorically. In John 6:60 we read: “Many of his disciples, when they heard it, said, ‘This is a hard saying; who can listen to it?’” (...

    They say that in John 6 Jesus was not talking about physical food and drink, but about spiritual food and drink. They quote John 6:35: “Jesus said to them, ‘I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.’” They claim that coming to him is bread, having faith in him is drink. Thus, eating h...

    For Fundamentalist writers, the scriptural argument is capped by an appeal to John 6:63: “It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life.” They say this means that eating real flesh is a waste. But does this make sense? Are we to understand that Christ had just commanded his disci...

    Paul wrote to the Corinthians: “The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?” (1 Cor. 10:16). So when we receive Communion, we actually participate in the body and blood of Christ, not just eat symbols of them. Paul also said, “Theref...

    Anti-Catholics also claim the early Church took this chapter symbolically. Is that so? Let’s see what some early Christians thought, keeping in mind that we can learn much about how Scripture should be interpreted by examining the writings of early Christians. Ignatius of Antioch, who had been a disciple of the apostle John and who wrote a letter t...

    Whatever else might be said, the early Church took John 6 literally. In fact, there is no record from the early centuries in which the literal interpretation is opposed and only the metaphorical accepted.

  2. By the power of the Holy Spirit, Christ is present in the proclamation of God’s Word, in the Eucharistic assembly, in the person of the priest, but above all and in a wholly unique manner in the Eucharist. “This presence is called ‘real’—by which is not intended to exclude the other types of presence as if they could not be ‘real ...

  3. The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:“I am the bread of life.

  4. Jun 16, 2024 · A new study has found that 69% of Mass-going Catholics believe in the real presence of Jesus in the Eucharist, calling into question a 2019 study. Wednesday, August 14, 2024 A service of EWTN News

    • Jonah Mckeown
  5. The whole Christ is truly present, body, blood, soul, and divinity, under the appearances of bread and wine--the glorified Christ who rose from the dead after dying for our sins. This is what the Church means when she speaks of the "Real Presence" of Christ in the Eucharist. This presence of Christ in the Eucharist is called "real" not to ...

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  7. Principles. Christ is really and truly present under the form of bread and wine. The Eucharist contains the “whole Christ.”. In holy Communion we share in God’s own life. The Eucharist is both real and a symbol. Other modes of Christ’s presence point toward the Real Presence in the sacramental species. Learn More.

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