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1. pressbooks.online.ucf.edu › ancientpolitical12 Rousseau, Discourse on the Origin of Inequality

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   Morality began to appear in human actions, and every one, before the institution of law, was the only judge and avenger of the injuries done him, so that the goodness which was suitable in the pure state of nature was no longer proper in the new-born state of society.

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3. www.sparknotes.com › philosophy › inequalityDiscourse on Inequality Part Two Summary & Analysis - SparkNotes

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   A summary of Part Two in Jean-Jacques Rousseau's Discourse on Inequality. Learn exactly what happened in this chapter, scene, or section of Discourse on Inequality and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans.

4. ota.bodleian.ox.ac.uk › repository › xmluiRousseau: Discourse on Inequality (e-text) - University of Oxford

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   With morality beginning to introduce itself into human actions and, before there were laws, each man being the sole judge and avenger of the offences he had received, the kindness suitable in the pure state of nature was no longer something appropriate to emerging society.

5. en.wikipedia.org › In_a_Land_That_No_Longer_ExistsIn a Land That No Longer Exists - Wikipedia

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   Plot. In 1989, 18-year-old Suzi is caught by the Volkspolizei with the book 1984 and a "Swords to Ploughshares" patch. She is barred from her high school graduation exams and is forced to work in an electrical cable factory.

6. history.hanover.edu › courses › excerptsRousseau, Social Contract (1762) - Hanover College

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   If then the people promises simply to obey, by that very act it dissolves itself and loses what makes it a people; the moment a master exists, there is no longer a Sovereign, and from that moment the body politic has ceased to exist.

7. www.britannica.com › topic › democracyDemocracy - Rousseau, Representation, Equality | Britannica

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   Oct 24, 2024 · “In the ancient republics…the people never had representatives.…[T]he moment a people allows itself to be represented, it is no longer free: it no longer exists.” But if representation is incompatible with democracy, and if direct democracy is the only legitimate form of government, then no nation-state of Rousseau’s time or any other ...

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   Is the state of nature a war-like state?

   • The state of war is close to that described by Hobbes and other theorists as the state of nature, but it results from class conflict and a move away from nature towards property and inequality. Therefore writers like Hobbes who claim that the state of nature is war-like are mistaking this later development for man's original condition.

   Discourse on Inequality Part Two Summary & Analysis - SparkNotes

   www.sparknotes.com/philosophy/inequality/section6/

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   Is in a land that no longer exists a German movie?

   • In a Land That No Longer Exists (German: In einem Land, das es nicht mehr gibt) is a 2022 German historical drama film, written and directed by Aelrun Goette in her feature debut.

   In a Land That No Longer Exists - Wikipedia

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   Do philosophers really need to go back to a state of nature?

   • The philosophers, who have inquired into the foundations of society, have all felt the necessity of going back to a state of nature; but not one of them has got there.

   Rousseau, Discourse on the Origin of Inequality – Political Philosophy

   pressbooks.online.ucf.edu/ancientpoliticalphilosophy/chapter/rousseau-discourse-on-the-origin-of-inequality/

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   Why did all objects have a name without a genus or species?

   • Every object at first received a particular name without regard to genus or species, which these primitive originators were not in a position to distinguish; every individual presented itself to their minds in isolation, as they are in the picture of nature.

   Rousseau, Discourse on the Origin of Inequality – Political Philosophy

   pressbooks.online.ucf.edu/ancientpoliticalphilosophy/chapter/rousseau-discourse-on-the-origin-of-inequality/

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   Is the sovereign subject to the laws of his state?

   • “Let it not, therefore, be said that the Sovereign is not subject to the laws of his State; since the contrary is a true proposition of the right of nations, which flattery has sometimes attacked but good princes have always defended as the tutelary divinity of their dominions.

   Rousseau, Discourse on the Origin of Inequality – Political Philosophy

   pressbooks.online.ucf.edu/ancientpoliticalphilosophy/chapter/rousseau-discourse-on-the-origin-of-inequality/

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   Does Rousseau believe that property is unequal?

   • Initially, however, Rousseau does not believe that property is unequal. If all men work equally and are equally rewarded, then all would be equal. The implication is that the way in which property is distributed is the key factor in the growth of inequality. But without property, there would be no inequality at all, and no rich or poor.

   Discourse on Inequality Part Two Summary & Analysis - SparkNotes

   www.sparknotes.com/philosophy/inequality/section6/

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9. history.hanover.edu › courses › excerptsMarx & Engels, Communist Manifesto, 1848 - Hanover College

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   Society can no longer live under this bourgeoisie, in other words, its existence is no longer compatible with society. {54} The essential condition for the existence, and for the sway of the bourgeois class, is the formation and augmentation of capital; the condition for capital is wage-labour.