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  1. In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good.

  2. MUSE; MUSING. muz, muz'-ing: The word occurs twice in the Old Testament, in the sense of "meditate" ( Psalm 39:3, chaghigh; Psalm 143:5, siach); in the New Testament once ( Luke 3:15, dialogizomai, where the Revised Version (British and American) reads "reasoned"). Greek.

  3. In verse five we read, “I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.” David was good at “musing.” While we may not speak much today of that particular activity, it is taught in Scripture as a very important discipline in our lives.

  4. Selah. I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search. And I will meditate upon all thy work, and muse upon thy doings. I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.

    • Meditate Or Muse–Is There A difference?
    • Patterns of Musing on God’s Word
    • 7 Practical Points on How to Muse on God’s Word

    Since a number of translations use the word “meditate” instead of “muse,” it is worthwhile to consider the difference. The dictionary defines “meditate” as to “think about something deeply, to reflect on it or to ponder on it.” The definition of “muse,” however, conveys something further. To muse is to comment upon something, to ruminate upon it—li...

    The Pattern of Joshua, the leader of Israel

    In Joshua 1:8, God commanded Joshua, the leader of Israel, saying, For Joshua to be successful in leading God’s people to possess the good land, God charged him to be occupied with the Scripture by musing on it day and night. Such a practice would make his way prosperous. Similarly, for us to abide in Christ as our good land, we also need to muse on the Scripture day and night (Col. 2:7; 3:16). Such a daily practice will make our spiritual pathway prosperous.

    The Practice of the God-seeking Psalmists

    The ancient psalmists practiced musing on God’s word as expressed in Psalms 119:147-149, Musing upon God’s word, in the context of Psalms 119:147-149, is sandwiched between our “crying out” and God’s “hearing our voice.” So an open mouth with audible expressions is strongly associated with musing on God’s word and may distinguish it from meditation.

    The Practice of George Müller of Bristol

    Let us consider the example of a man of faith and prayer named George Müller (1805-1898) from Bristol, England as referred to in his booklet entitled, “Soul Nourishment First.” There Müller said, What was Müller’s actual practice of “meditating?” He wasn’t just trying to think about, understand or memorize Bible verses. Rather, after asking the Lord’s blessing upon His word, Müller would begin to muse on the Word, searching into every verse to get blessing out it—simply for the sake of obtain...

    The following are seven points that I am endeavoring to practice in order to enter into the practice of musing on God’s Word: 1. Begin first thing in the morning. From George Müller’s testimony, the best time to start musing is when the world around you is the most quiet. For most of us that would be first thing in the morning. Müller said in that ...

  5. Mused. (only first 3 shown) Encyclopedias. Lexicons. mūz , mūz´ing : The word occurs twice in the Old Testament, in the sense of "meditate" ( Psalm 39:3 , ḥāghı̄gh ; Psalm 143:5 , sı̄aḥ ); in the New Testament once (Luke 3:15 , dialogizomai, where the Revised Version (British and American) reads "reasoned"). Copyright Statement.

  6. divine Muse. The very first words of the Odyssey—"Tell me, Muse, of the man..." ("AvSpa |ioi ew£K£, Monaa)—invoke divine assistance in retelling the story of Odysseus.2 The bard, in Homer's representation, is a "divine singer" (Getoq doiSoq, IV 17), "inspired by the god" (op|Lir|0elq 0eou, VIII. RtScL 43.1 (Spring 2011) I

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