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Nov 17, 2018 · Engelhardt admits that even in the past many people did not believe in God, or lived as if no God existed, or did not comply with the moral norms grounded in the transcendent, but the general culture provided the adequate direction.
- Mori, Maurizio
Nov 17, 2018 · In After God: Morality & Bioethics in a Secular Age, Professor H. Tristram Engelhardt, Jr. argues that the now dominant intellectual culture of the West actively shuns any transcendent point of orientation, such as an appeal to God or to a God’s eye perspective on reality.
- Mark J Cherry
- 2018
Nov 17, 2018 · Despite its many strengths, Engelhardt’s After God displays two surprising features: an affinity for voluntaristic ethics and a tendency to oppose Eastern Orthodoxy (as a purely revealed religion) to philosophy. Neither of these is in keeping with the mainstream of Eastern Orthodox tradition.
- David Bradshaw
- 2018
Nov 17, 2018 · >Engelhardt's After God gives a comprehensive perspective on the deepest and hardest issues in both moral philosophy and bioethics of our time. Although the book is an intelligent critique of contemporary moral philosophy in favor of a kind of traditionalism rooted in the perspective of the Ortho …
- Maurizio Mori
- 2018
In his final book After God: Morality and Ethics in a Secular Age he addressed the moral implications of a society after the rejection of God, and how this may impact bioethics and...
Dec 31, 2018 · In particular, Engelhardt is doubtful that a morality after God is possible, while I argue that it is going to be produced and possibly will be more adequate than traditional morality.
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As Engelhardt argues, “Even in his youth, Hegel understood that religion transformed by the Enlightenment no longer needed a transcendent God. The Enlightenment created a culture predicated on the irrelevance of a living, personal God” ( 2000 , 96).
