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The Bogomils were dualists or Gnostics in that they believed in a world within the body and a world outside the body. They did not use the Christian cross, nor build churches, as they revered their gifted form and considered their body to be the temple.
The Bogomils’ central teaching, based on a dualistic cosmology, was that the visible, material world was created by the devil. Thus, they denied the doctrine of the incarnation and rejected the Christian conception of matter as a vehicle of grace.
- The Editors of Encyclopaedia Britannica
For most of their existence, from the mid 900’s to the late 1400’s CE, the Bogomils sought to restore the earliest and purest form of Christianity. Since their beliefs were considered a threat to the Church they experienced intense persecution.
- Paul Tice
Mar 5, 2024 · Under Komnenos’ orders, Bogomils were hunted down and burned at the stake, a policy that was followed by succeeding Byzantine emperors. The ecumenical council at Tarnovo condemned the Bogomils, and, afterwards, they were banished by Bulgarian Tsar Boris.
Apr 13, 2023 · The Bogomils, followers of a belief system called Bogomilism, existed in Bosnia and surrounding areas from about 1000 CE to 1500 CE, spreading throughout the Byzantine Empire during the...
- Bogomil was the name of a village priest in Macedonia just before the turn of the 11th century. He believed in living a poor lifestyle with few pos...
- The meaning of ''Bogomil'' is a follower of Bogomilism, established by a Macedonian priest named Bogomil. The Bogomils existed for around 500 years...
- The Bogomils followed a principle called dualism, which creates a strict line between good and evil. For the Bogomils, the physical world and all m...
May 17, 2018 · For the Bogomils, the world and the human body were works of Satan; only the soul was a creation of God. The true Christian conquered matter by abstaining from all physical contacts, by abstaining from meat and wine, and by forgoing all earthly possessions.
Jan 15, 2020 · The idea of Bogomilism appears to be a result of a combination of neo-Manicheanism with a local movement aimed at reforming the Bulgarian Orthodox Church. This theological viewpoint spread over much of the Byzantine Empire during the 11th and 12th centuries.
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