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- Marx had something of a theory of politics and somewhat less of a theory of government. The slogan “the capitalist state serves as the managing committee of the bourgeoisie” represents the simplest version of his view of the state. He generally regarded government and law as an expression of class interests.
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- Overview
- The thought of Karl Marx
- Historical materialism
Marxism originated in the thought of the radical philosopher and economist Karl Marx, with important contributions from his friend and collaborator Friedrich Engels. Marx and Engels authored The Communist Manifesto (1848), a pamphlet outlining their theory of historical materialism and predicting the ultimate overthrow of capitalism by the industrial proletariat. Engels edited the second and third volumes of Marx’s analysis and critique of capitalism, Das Kapital, both published after Marx’s death.
Why is Marxism important?
In the mid-19th century, Marxism helped to consolidate, inspire, and radicalize elements of the labour and socialist movements in western Europe, and it was later the basis of Marxism-Leninism and Maoism, the revolutionary doctrines developed by Vladimir Lenin in Russia and Mao Zedong in China, respectively. It also inspired a more moderate form of socialism in Germany, the precursor of modern social democracy.
How is Marxism different from other forms of socialism?
Under socialism, the means of production are owned or controlled by the state for the benefit of all, an arrangement that is compatible with democracy and a peaceful transition from capitalism. Marxism justifies and predicts the emergence of a stateless and classless society without private property. That vaguely socialist society, however, would be preceded by the violent seizure of the state and the means of production by the proletariat, who would rule in an interim dictatorship.
How does Marxism differ from Leninism?
The written work of Marx cannot be reduced to a philosophy, much less to a philosophical system. The whole of his work is a radical critique of philosophy, especially of G.W.F. Hegel’s idealist system and of the philosophies of the left and right post-Hegelians. It is not, however, a mere denial of those philosophies. Marx declared that philosophy ...
In 1859, in the preface to his Zur Kritik der politischen Ökonomie (Contribution to the Critique of Political Economy), Marx wrote that the hypothesis that had served him as the basis for his analysis of society could be briefly formulated as follows:
In the social production that men carry on, they enter into definite relations that are indispensable and independent of their will, relations of production which correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society, the real foundation, on which rises a legal and political superstructure, and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political, and intellectual processes of life. It is not the consciousness of men which determines their existence; it is on the contrary their social existence which determines their consciousness.
Raised to the level of historical law, this hypothesis was subsequently called historical materialism. Marx applied it to capitalist society, both in Manifest der kommunistischen Partei (1848; The Communist Manifesto) and Das Kapital (vol. 1, 1867; “Capital”) and in other writings. Although Marx reflected upon his working hypothesis for many years, he did not formulate it in a very exact manner: different expressions served him for identical realities. If one takes the text literally, social reality is structured in the following way:
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1. Underlying everything as the real basis of society is the economic structure. This structure includes (a) the “material forces of production,” that is, the labour and means of production, and (b) the overall “relations of production,” or the social and political arrangements that regulate production and distribution. Although Marx stated that there is a correspondence between the “material forces” of production and the indispensable “relations” of production, he never made himself clear on the nature of the correspondence, a fact that was to be the source of differing interpretations among his later followers.
Aug 26, 2003 · Marx’s use makes it clear that any such temporary government should be democratic; for instance, in having majority support, and in preserving democratic rights (of speech, association, and so on). However, it is by definition “extra-legal” in that it seeks to establish a new regime and not to preserve an old one.
Jan 5, 2012 · INTRODUCTION. T here are two perspectives on politics in Marx's writings. On the one hand, politics is part of the superstructure and hence of the forces that oppose social change. The political system stabilizes the dominant economic relations.
- Jon Elster
- 1986
Sep 23, 2024 · Karl Marx, revolutionary, socialist, historian, and economist who, with Friedrich Engels, wrote the works, including Manifest der Kommunistischen Partei (The Communist Manifesto) and Das Kapital, that formed the basis of communism. Learn more about Karl Marx and his life, beliefs, and writings here.
- Karl Marx was a German philosopher during the 19th century. He worked primarily in the realm of political philosophy and was a famous advocate for...
- Karl Marx died on March 14, 1883, when he was 64, after succumbing to a bout of bronchitis. Not owning any land when he died, he was buried in Lond...
- Karl Marx was one of nine children. When he got older, he married his childhood sweetheart, Jenny von Westphalen. The two had seven children togeth...
The next few years were the hardest and most frustrating in Marx's life, although the British Museum Library, to which he obtained access in June 1850, offered some escape from the miseries of politics and everyday troubles. His political hopes, both general and personal, collapsed.
Nov 9, 2009 · Karl Marx’s Life in London and “Das Kapital” With revolutionary uprisings engulfing Europe in 1848, Marx left Belgium just before being expelled by that country’s government.
