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1. www.facebook.com › germaineGermaine Tillion - Facebook

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   Germaine Tillion is on Facebook. Join Facebook to connect with Germaine Tillion and others you may know. Facebook gives people the power to share and makes the world more open and connected.

2. www.facebook.com › public › Germaine-TillionGermaine Tillion Profiles - Facebook

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   See Photos. View the profiles of people named Germaine Tillion. Join Facebook to connect with Germaine Tillion and others you may know. Facebook gives people the...

3. www.museedelhomme.fr › en › germaine-tillion-1907-2008Germaine Tillion (1907-2008 - Musée de l'Homme

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   Germaine Tillion (1907-2008) Interred at the Panthéon on 27 May 2015, Germaine Tillion was an ethnologist at the Musée de l’Homme and a pioneer of the French Resistance.

4. en-gb.facebook.com › franceculture › postsFrance Culture - ENTRETIEN I Boris Cyrulnik ... - Facebook

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   Jun 30, 2017 · ENTRETIEN I Boris Cyrulnik revient sur la vie de la résistante française Germaine Tillion, pour développer la théorie de la résilience dans les situations extrêmes. Renaître de sa souffrance...

5. www.nytimes.com › 25 › worldGermaine Tillion, French Anthropologist and Resistance Figure ...

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   Apr 25, 2008 · April 25, 2008. Germaine Tillion, a major figure in contemporary French thought who used experiences studying peasants on the edge of the Sahara, fighting Nazis and surviving a concentration...

6. www.nytimes.com › 2008/04/20 › worldGermaine Tillion, 100, fought in French Resistance - The New ...

   www.nytimes.com › 2008/04/20 › world

   Apr 20, 2008 · PARIS — Germaine Tillion, a French Resistance fighter during World War II and celebrated anthropologist, died Saturday, her association said. She was 100.

7. People also ask

   Who is Germaine Tillion?

   • A propos rompus avec le siècle, edited by Tzvetan Todorov, Paris, Seuil, 2001, p.145.L’ethnologue, des études au Musée de l’Homme. Interred at the Panthéon on 27 May 2015, Germaine Tillion was an ethnologist at the Musée de l’Homme and a pioneer of the French Resistance.

   Germaine Tillion (1907-2008 - Musée de l'Homme

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   Why did Germaine Tillion join the Musée de l'Homme network?

   • Beginning in 1945, Germaine Tillion began administrative procedures relating to the Musée de l’Homme network to obtain medals and military pensions for the resistance fighters as voluntary combatants. She registered the group under the name “Musée de l’Homme Network-Hauet-Vildé” in 1946 in honour of the martyrs of the Musée de l’Homme.

   Germaine Tillion (1907-2008 - Musée de l'Homme

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   How did Germaine Tillion contribute to history?

   • In both her scientific and her autobiographical writings, Germaine Tillion contributed significantly to cultural and historical studies throughout her adult life.

   Germaine Tillion: Observations of Algeria and Ravensbrück

   link.springer.com/chapter/10.1007/978-3-030-31242-8_4

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   What happened to Germain Tillion?

   • After that, Germain Tillion took over. Betrayed by the priest Robert Alesch, she too was arrested on 13 August 1942, held in solitary confinement at the Santé prison and transferred two months later to Fresnes. During her incarceration, she managed to take notes and never ceased to imagine ways to enter into communication with her camrades.

   Germaine Tillion (1907-2008 - Musée de l'Homme

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   Why was Germaine Tillion deported?

   • On 23 October 1943, Germaine Tillion was deported under the NN directive (Nacht und Nebel, Night and fog: people accused of sabotage and resistance representing a danger to German security and condemned to disappear without a trace) to Ravensbrück where she spent a year and a half in captivity.

   Germaine Tillion (1907-2008 - Musée de l'Homme

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   When did Germaine Tillion become a stage performer?

   • Germaine Tillion finally agreed to a stage production, performed at the Théâtre du Châtelet in 2007.

   Germaine Tillion (1907-2008 - Musée de l'Homme

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8. link.springer.com › chapter › 10Germaine Tillion: Observations of Algeria and Ravensbrück

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   Oct 29, 2019 · This study evokes Tillion’s autobiographical writings and scientific observations in relation to her experiences as a prisoner in the Ravensbrück concentration camp to show how she both “lived” and “wrote” resistance.