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Jul 6, 2017 · Jünger argued that entering the realm of total organisation, that is, organisation which claims its ground to be scientific, calculated, planned, rationally-administered and technological, destruction is subtly appropriated into, and thought of, as a process of production.
World War II. Ernst Jünger (German pronunciation: [ɛʁnst ˈjʏŋɐ]; 29 March 1895 – 17 February 1998) was a German author, highly decorated soldier, philosopher, and entomologist who became publicly known for his World War I memoir Storm of Steel. The son of a successful businessman and chemist, Jünger rebelled against an affluent ...
This review article introduces to scholars of organisation studies three works by Ernst Jünger (1895–1998), one of Germany’s most celebrated writers on war in the 20th century: the volume of war diaries entitled Copse 125, from the summer of 1918 (Jünger, 1930a); the essay Total Mobilisation, from 1930
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May 8, 2020 · The Anarch represents total freedom and mankind's truest form. He is Junger's realization of the Nietzschian Ubermensch, and his final answer to a world being overrun with technology, which he saw as the modern world's force of evil. On the 17th of February, 1998, in his 103rd year of life and a year after being welcomed into the Catholic ...
Jul 6, 2017 · This review article explores three interconnected texts written in the 1920s and 1930s by the German intellectual Ernst Jünger: Copse 125, Total Mobilisation and The Worker. Dominion and Form. They contain his original analyses of the relationship between war, destruction, organisation and technology. Jünger argued that entering the realm of ...
J Ü NGER, ERNST(1895–1998) Ernst J ü nger was a German novelist and cultural critic who, by embracing total war as an exemplary pattern of life, helped to prepare the ideology of the National Socialist revolution of 1933. He was born in Heidelberg and educated in Hanover. In 1913 he joined the French Foreign Legion in north Africa in search ...
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Junger will still write about Zuversicht in smaller questions after the loss of his son and the loss of the war, but that refusal to think or question the order of Being that characterizes Heidegger's piety of thinking has discreetly slipped away. This discretion about an ultimate order and origin, understood.
