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1. onlinelibrary.wiley.com › doi › pdfEphrem the Syrian ( C .306–73) - Wiley Online Library

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   Apr 20, 2009 · Summary. A remarkable volte-face has taken place in the last hundred years with regard to the scholarly opinion concerning Ephrem the Syrian. His life is shrouded in the apophatic silence which he would have all good theology clothed in. Born into a Christian family, it is likely that Ephrem was baptized as a child and came under the formative ...

   • Author: Philip McCosker

   • Publish Year: 2013

2. archive.org › details › selectedprosewor0000ephrSelected prose works : Ephraem, Syrus, Saint, 303-373 : Free ...

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   Jul 26, 2022 · It is the first of two volumes that will offer new English translations of selected prose works by St. Ephrem the Syrian (c. A.D. 309-373). This first volume contains St. Ephrem's Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, and Letter to Publius.

3. ir.vanderbilt.edu › bitstream › handleEPHREM THE SYRIAN. UTE POSSEKEL - ir.vanderbilt.edu

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   K. McVey. "Ephrem the Syrian's Use of Female Metaphors to Describe the Deity." ZAC 5 (2001): 261-88. R. Murray. Symbols of Church and Kingdom. Rev. ed. Piscataway, NJ, 2004. R. Murray. "The Theory of Symbolism in St. Ephrem's Theology." ParOr 6-7 (1975-1976): 1-20. U. Possekel. Evidence of Greek Philosophical Concepts in the Writings of Ephrem ...

4. archive.org › details › selectworksofsep41ephrSelect works of S. Ephrem the Syrian : translated out of the ...

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   Jul 9, 2008 · Select works of S. Ephrem the Syrian : translated out of the original Syriac, with notes and indices by Ephraem, Syrus, Saint, 303-373

5. saintephrem.org › manuscriptsManuscripts - Saint Ephrem the Syrian

   saintephrem.org › manuscripts

   Digitized manuscripts of St. Ephrem the Syrian, mostly from the Greek corpus, but including other ancient versions and related Ephremic material. Work in Progress. Please bear with us.

6. www.academia.edu › 12081064(PDF) Ephrem, the Syrian | Kalariparampil Joseph - Academia.edu

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   Edmund Beck, who spent most of his time to study Ephrem, convincingly demonstrated that Ephrem lived an indigenous Syriac Christian lifestyle which is identified as ‘proto-monastic’, the cornerstone of which was the vow of sexual continence made at baptism.

7. People also ask

   Who was Ephrem the Syrian?

   • Ephrem the Syrian was a Syriac deacon and a prolific Syriac-language hymnographer and theologian of the 4th century from the region of Syria. His works are hailed by Christians throughout the world, and many denominations venerate him as a saint. He has been declared a Doctor of the Church in Roman Catholicism.

   Ephrem the Syrian: Hymns by Ephrem the Syrian

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   Was Ephraem the Syrian a good writer?

   • Ephraem the Syrian, for all his prolific output, seems never to have set down a clear statement of his guiding principles, this sort of writing being foreign to his environment and not obviously useful or interesting to his audience.

   Ephraem the Syrian on the Utility of Language and the Place of Silence

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   Where can I find a good introduction to Ephraem?

   • The introduc-tions to some recent collections of his works in English are convenient helps for those beginning to read Ephraem: Edward G. Mathews, Jr., and Joseph P. Amar, St. Ephrem the Syrian Selected Prose Works (Washington, D.C.: Catholic University of America Press, 1994) has a general introduction that is particularly full and useful.

   Ephraem the Syrian on the Utility of Language and the Place of Silence

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   How does Ephraem respond to Eunomius?

   • Ephraem thus, in the face of the apparently complete confidence of Eunomius, does not respond by denying any power and value to human reflection and language and does not try to lift language (even scriptural language) beyond the reach of human beings to keep it inviolable.

   Ephraem the Syrian on the Utility of Language and the Place of Silence

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   Why is silence important to Ephraem?

   • Silence is shown to be, in Ephraem’s mind, the highest form of communication and to be used among the persons of the Trinity for their own communication. Christians were still a persecuted group when Ephraem was born around the year 307 in or near the border city of Nisibis in the Syriac-speaking Eastern reaches of the Roman Empire.

   Ephraem the Syrian on the Utility of Language and the Place of Silence

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   When did Ephraem die?

   • Christians were still a persecuted group when Ephraem was born around the year 307 in or near the border city of Nisibis in the Syriac-speaking Eastern reaches of the Roman Empire. By the time he died in Edessa in June of 373, emperors involved themselves in matters of church discipline and doctrine, and Nisibis had been lost to Roman rule forever.

   Ephraem the Syrian on the Utility of Language and the Place of Silence

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8. syriacstudies.com › wp-content › uploadsEphraem the Syrian on the Utility of Language and the Place ...

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   Ephraem the Syrian on the Utility of Language and the Place of Silence. PAUL S. RUSSELL. This paper attempts to trace the outlines of Ephraem the Syrian’s ideas about the extent to which theological language can be usefully applied to the description of God.