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    • Deterrence. Capital punishment is often justified with the argument that by executing convicted murderers, we will deter would-be murderers from killing people.
    • Rehabilitation. Of course capital punishment doesn't rehabilitate the prisoner and return them to society. But there are many examples of persons condemned to death taking the opportunity of the time before execution to repent, express remorse, and very often experience profound spiritual rehabilitation.
    • Prevention of re-offending. It is undeniable that those who are executed cannot commit further crimes. Many people don't think that this is sufficient justification for taking human life, and argue that there are other ways to ensure the offenders do not re-offend, such as imprisonment for life without possibility of parole.
    • Closure and vindication. It is often argued that the death penalty provides closure for victims' families. This is a rather flimsy argument, because every family reacts differently.
    • Why does Amnesty International oppose the death penalty? The death penalty violates the most fundamental human right – the right to life. It is the ultimate cruel, inhuman and degrading punishment.
    • Don’t victims of violent crime and their families have a right to justice? They do. Those who have lost loved ones in terrible crimes have a right to see the person responsible held to account in a fair trial without recourse to the death penalty.
    • If you kill someone else, don’t you deserve to die, too – “an eye for an eye”? No. Executing someone because they’ve taken someone’s life is revenge, not justice.
    • Doesn’t the death penalty prevent crime? Not according to the research. There is no credible evidence that the death penalty deters crime more effectively than a prison term.
  1. Jan 31, 2024 · 31 January 2024. The infliction of the death penalty is profoundly difficult to reconcile with human dignity, the fundamental right to life, and the right to live free from torture or cruel, inhuman or degrading treatment or punishment, said UN Human Rights Chief, Volker Türk. “The use of the death penalty is egregious against any human ...

  2. Jun 22, 2005 · Capital punishment. The question as to whether or not it is morally acceptable for the state to execute people, and if so under what circumstances, has been debated for centuries. The ethical ...

  3. Dec 27, 2022 · The leading justifications for the death penalty are retribution and general deterrence (Gregg v. Georgia 1976: 183). The right-to-life argument does not necessarily reject retribution and deterrence as justifications for penalties short of death, like loss of property or liberty, which carry a lower (but still high) justificatory burden.

  4. Oct 4, 2024 · capital punishment, execution of an offender sentenced to death after conviction by a court of law of a criminal offense. Capital punishment should be distinguished from extrajudicial executions carried out without due process of law. The term death penalty is sometimes used interchangeably with capital punishment, though imposition of the ...

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  6. The Murder (Abolition of Death Penalty) Act 1965 suspended the death penalty in Great Britain (but not in Northern Ireland) for murder for a period of five years, and substituted a mandatory sentence of life imprisonment; it further provided that if, before the expiry of the five-year suspension, each House of Parliament passed a resolution to make the effect of the Act permanent, then it ...

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