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  1. Dec 14, 2021 · In the end, Jamie has done nothing to really merit Johns wrath. If anything, he's made sacrifices to help the Duttons retain control. (Sure, he sold part of his share in the...

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  2. Jul 25, 2019 · Jamie was inconsolable and unable to get the words out. Finally, John got Beth to leave them alone. A roaring fireplace behind him, John asked Jamie point-blank what he did to him.

    • does jamie really merit john's wrath of god1
    • does jamie really merit john's wrath of god2
    • does jamie really merit john's wrath of god3
    • does jamie really merit john's wrath of god4
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  3. Jamie being John's illegitimate bio son would be the only reasonable explanation for how John has treated Jamie. If Jamie is John's bio son, then it would mean that Jamie is a continuous reminder of when John broke his word (staying faithful to his wife).

    • God’s Wrath Is Just.Link
    • God’s Wrath Is to Be Feared.Link
    • God’s Wrath Is Consistent in The Old and New Testaments.Link
    • God’s Wrath Is His Love in Action Against sin.
    • God’s Wrath Is Satisfied in Christ.Link

    It has become common for many to argue that the God of the Old Testament is a moral monster that is by no means worthy of worship. However, biblical authors have no such problem. In fact, God’s wrath is said to be in perfect accord with God’s justice. Paul writes, “But because of your hard and impenitent heart you are storing up wrath for yourself ...

    God’s wrath is to be feared because all have sinned and fallen short of the glory of God (Romans 3:23). God’s wrath is to be feared because we are justly condemned sinners apart from Christ (Romans 5:1). God’s wrath is to be feared because he is powerful enough to do what he promises (Jeremiah 32:17). God’s wrath is to be feared because God promise...

    It is common to think of the Old Testament God as mean, harsh, and wrath-filled, and the God of the New Testament as kind, patient, and loving. Neither of these portraits are representative of Scripture’s teaching on the wrath of God. We find immensely fearful descriptions of the wrath of God in both the Old and the New Testament. Here are just a f...

    This is counter-intuitive, but hear me out. God is love, and God does all things for his glory (1 John 4:8; Romans 11:36). He loves his glory above all (and that is a good thing!). Therefore, God rules the world in such a way that brings himself maximum glory. This means that God must act justly and judge sin (i.e. respond with wrath), otherwise Go...

    Here we have the ultimate good news: “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). Because of Christ, God can rightly call sinners justified (Romans 3:26). God has done what we could not do, and he has done what we didn’t deserve. Charles Wesley rightly exulted in this good news:

    • (6:1-2) 6:1-2 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
    • War (6:3-4) 6:3-4 And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
    • Famine (6:5-6) 6:5-6 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
    • Death (6:7-8) 6:7-8 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him.
  4. Jan 4, 2022 · Both humans and God express wrath. But there is vast difference between the wrath of God and the wrath of man. God’s wrath is holy and always justified; man’s is never holy and rarely justified. In the Old Testament, the wrath of God is a divine response to human sin and disobedience.

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  6. Mar 5, 2024 · The Bible does speak of a form of judgment that takes place in this life. Paul shows us that the state carries the sword of justice as an instrument of God’s wrath and an expression of his judgment (Romans 13:1–4). But such justice is incomplete and proximate at best.

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