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  1. The writer of the book - al-Melal wan-Nahal - has also confirmed this matter, when he writes that Hisham has used this phrase during his debates with the group of Ghulat (exaggerators).16 Some others have also accused Hisham, saying that he had no belief in the knowledge of God about the happenings and accidents of the future, i.e., Hisham was ...

  2. Hisham ibn al-Hakam (Arabic: هشام بن الحكم) or Abul Hakam Hisham ibn Hakam Kendi was an 8th century AD (2nd century AH) Shiite scholar and a companion of Jafar al-Sadiq and Musa al-Kadhim. It was Hisham who defended the doctrine of Imamate .

    • Birth and Genealogy
    • Religious and Intellectual Inclinations
    • Depiction of Hisham in Hadiths
    • Scholarly Place
    • Teachers and Students
    • Virtues
    • Theological Viewpoints
    • Works
    • Demise

    Hisham's teknonyms were Abu Muhammad and Abu l-Hakam. His birth date is not exactly known, except that he was born in early second/eighth century. Most biographers have mentioned that he was a mawla, but some have regarded him as an Arab from the tribe of Khuza'a. Al-Kashshi has reported on the authority of Fadl b. Shadhan that Hisham was originall...

    There are different viewpoints as to the religious and intellectual inclinations of Hisham: 1. Some regard Hisham a disciple of Abu Shakir al-Daysani, who was an atheist.However, this viewpoint is not reliable. 1. Ibn al-Nadim regards Hisham as a disciple of Jahm b. Safwan, who later joined Imamiyya. The similarity between some of the viewpoints at...

    The hadiths on Hisham are of two types: 1. Those which praise him: According to these hadiths, Hisham is the standard-bearer and defender of truth and the wilaya of Ahl al-Bayt (a). He is the righteous servant of God who is envied by his friends. He is the supporter of the Imams (a)by his "heart and tongue and hand." 1. Those which vilify him: A nu...

    Hisham was one of the most prominent intellectual figures and most well-known Shi'a scholars of the second/eighth century. He was praised by both Shi'a and Sunni scholars. His presence in the scholarly sessions of Yahya b. Khalid al-Barmaki as the host or the judge of debates and his receiving several prizes from Harun al-Rashidattests to his high ...

    We don't have much information about Hisham's teachers. Some believe that he was a disciple of Jahm b. Safwan. But, to be sure, Hisham was a student of Imam al-Sadiq (a) and Imam al-Kazim (a) for a long time. His beliefs and viewpoints are to a great extent in lines with the hadiths of the two Imams (a). Among the students of Hisham are the followi...

    Hisham has been praised for his virtues, especially his tolerance, an instance of which was his business partnership with 'Abd Allah b. Yazid al-Ibadi, with whom he had deep differences in belief. Participating in different debates attests to his courage. Moreover, being respectfulness, just, and honest is counted among his virtues.

    Hisham's theological viewpoints can be divided into five categories: theology, anthropology, cosmology, prophetology, and Imamology.

    In rijal and fihrist sources, thirty-five books and treatises have been attributed to Hisham, but none of them are extant today. Some of his works are the following: His works concerning jurisprudence and principles of jurisprudence: His theological and philosophical works:

    There are different reports as to the time and place of Hisham's death, but the viewpoint of al-Kashshi, according to which he passed away in 179/795-6 in Kufa, seems more likely.

  3. The writer of the book - al-Melal wan-Nahal - has also confirmed this matter, when he writes that Hisham has used this phrase during his debates with the group of Ghulat (exaggerators). 16 Some others have also accused Hisham, saying that he had no belief in the knowledge of God about the happenings and accidents of the future, i.e., Hisham was ...

  4. Jul 17, 2019 · His fellow Nobel laureate and quantum theory founding father Niels Bohr defied the sentiment in his incisive distinction between subjective and objective reality, noting that religions have always addressed the former, while science addresses the latter, which is measurable and therefore knowable.

  5. The sira, the biography of Muhammad, was written down by Ibn Ishaq around 750 AD, more than 100 years after his death in 632. But that biography has been lost and we know it only through others, for instance Ibn Hisham, who wrote in the 9th century.

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  7. Oct 1, 2021 · For instance, the Bible says they are “without excuse” regarding their capacity to know God (Rom. 1:20). It says this because they—humanity—are all in a relationship with him.

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