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Sep 2, 2009 · One is how much power God has to put behind actions: enough that nothing is too hard, enough to do whatever he pleases. The other is how much God can do: ‘all things’. The link is obvious: we measure strength by what tasks it is adequate to perform, and God is so strong he can do all things.
Apr 1, 2011 · In seeking to clarify the ambiguous terminology of divine omnipotence, Anselm develops an intriguing sense of the “other side” of divine power—the susceptibilities and capacities of this world—that anticipates some of the most important philosophic tendencies of the twelfth century.
- Jon Whitman
- 2011
Nov 4, 2023 · Using nationwide data from the 2017 Baylor Religion Survey (n = 999), we test whether the mental health benefits of perceived divine control vary according to various images of God (authoritative, benevolent, critical, and distant) and educational attainment.
In the history of Christian theology, at least three views of divine power can be discerned. First, there is the belief in divine omnicausality (I abbreviate it DP 1), which holds that God is the only subject of power -- the active, immediate, and originative cause of all things and events.
Mar 29, 2019 · In his book, An Essay on Divine Authority, Mark Murphy argues that God does not have practical authority over created, rational agents. Although Murphy mentions the possibility of an argument for divine authority from justice, he does not consider any.
- Brandon Dahm
- bdahm@Franciscan.edu
- 2019
Mar 29, 2019 · The explicitly scholastic Divine Power distinction developed out of the twelfth century theological discussion of the nature of God’s power. At issue, initially, was the desire to preserve the constancy of God’s nature and yet to preserve his freedom from any sense of necessity.
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Apr 1, 2003 · The topic of divine freedom concerns the extent to which a divine being — in particular, the supreme divine being, God — can be free. Two preliminary questions play a central role in framing the discussion of divine freedom.