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      • As a militant atheist, Sartre did not believe that there was anything else beyond the phenomenal world in which we all live. Instead, he thought that we had our lives here on earth and that was it. Outside of our lives, there is nothing—no God, no heaven, no hell, no afterlife.
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  2. Aug 7, 2017 · For the early Sartre—the Sartre of the phenomenological period and Being and Nothingness —atheism was not a humanism. But neither was it the atheism of twentieth-century Anglophone philosophy of religion. Sartre’s objection to God was not Bertrand Russell’s: ‘Not enough evidence!’. So what was it?

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  3. The existentialist, on the contrary, finds it extremely embarrassing that God does not exist, for there disappears with Him all possibility of finding values in an intelligible heaven. There can no longer be any good a priori , since there is no infinite and perfect consciousness to think it.

  4. May 19, 2005 · Sartre was alien to the possibility that existentialism might thrive if it would just assume that indeed we do have a God who, no matter His or Her cosmic dimensions, (whether larger or smaller...

  5. Feb 5, 2024 · If man as the existentialist sees him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of it. Man simply is.

  6. We will not go to Heaven, Goetz, and even if we both entered it, we would not have eyes to see each other, nor hands to touch each other. Up there, God gets all the attention.... We can only love on this earth and against God.

  7. In Chapter Two, I examine Sartre's remarks concerning God in Being and Nothingness. On the one hand, considering the length of this essay, Sartre's comments about God are surprisingly very few. However, on the other hand, considering the quasi­ phenomenological structure of Sartre's thought, it is even more surprising that he refers to God at all.

  8. Feb 15, 2009 · For Sartre, there is no God and no substitute for God; thus no objective values "inscribed in an intelligible heaven," in a Platonic topos ouranos. Sartre appears to subscribe to the Heideggerian notion that the axiology of the late 19th and early 20th century is a sort of stop-gap measure that results when one fails to draw all the ...

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