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Condorcet, who had known Franklin personally, summed up his description of Franklin's political career as follows: "In a word, his politics were those of a man who believed in the power of reason and the reality of virtue."'. In Germany, an admirer was even more enthusiastic: "Reason and virtue, made possible through reason.
An Analysis of Plato ’ s Political Thought. Lu Yali. China Jiliang University. Hangzhou, China. Abstract —This paper makes a preliminary analysis of Plato’s. political concepts from three ...
- Yali Lu
One hundred years after its publication, Ernest Barker’sThe Political Theory of Plato and Aristotle is still valuable reading, while its successor, Greek Political Theory: Plato and His Predecessors is one of the most widely quoted works on Plato’s political theory.2 There are obvious reasons for the continuing importance of Barker’s books.
Jun 26, 2019 · Plato: Political Philosophy. Oxford: Oxford University Press, 2006. This work centers on Plato’s Republic but is not limited to it. Schofield seeks to discern the unity in Plato’s thought through discussions of democracy, education, knowledge and politics, money, utopia and the community, and ideology and religion. Wallach, John.
Sep 2, 2013 · 7 Parton, James, Life and Times of Benjamin Franklin, 2d ed., 2 vols. (Boston, 1897), Vol. I, p. 160 Google Scholar.See also Writings, Vol. 2, p. 89 Google Scholar.The authors who so far have most closely scrutinized Franklin's political thought do not see the relevance of many of the younger Franklin's remarks on human nature, arbitrary government, or the nature of political dispute to his ...
Plato's political philosophy first comes to sight then as both critical and reformist: it establishes immediately its distance. from actual politics and looks to the true politics, which Plato's own educational efforts are presumably intended to help bring about. It can thus have an apparently contrary effect, however.
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Apr 1, 2003 · The ideal city of Plato’s Republic is plainly totalitarian in this respect. But the concentration of political power in Kallipolis differs in at least two ways from the concentration in actual totalitarian states. First, Socrates insists that in the ideal city, all the citizens will agree about who should rule.
