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Nov 24, 2015 · It is true that of Flavius’ two passages that refer to Christ, this one was subject to a Christian scribe’s interpolation. However, many scholars believe that the interpolation was done over a historical core where Flavius did, by his own hand, refer to Christ’s crucifixion and trial.
The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities.
Feb 19, 2024 · By mentioning Pontius Pilate, the Roman governor who ordered Jesus’s crucifixion, and referencing the Jewish leaders who opposed Jesus, the Testimonium Flavianum provides context for Jesus’s trial and execution within the political and religious landscape of first-century Judea.
- Robbie Mitchell
Mar 30, 2016 · Although this passage is so worded in the Josephus manuscripts as early as the third-century church historian Eusebius, scholars have long suspected a Christian interpolation, since Josephus could hardly have believed Jesus to be the Messiah or in his resurrection and have remained, as he did, a non-Christian Jew.
Feb 6, 2003 · Analysis of the evidence from the works of Origen, Eusebius, and Hegesippus concludes that the reference to "Christ" in Josephus, Jewish Antiquities 20.200 is probably an accidental interpolation or …
Oct 8, 2021 · In the last decades of the 1st century CE, he wrote The Jewish War, the Antiquities of the Jews, Against Apion, and The Life of Flavius Josephus. His histories and eyewitness testimonies remain essential to the study of the historical context that gave rise to the origins of Christianity .
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Nov 1, 2005 · For his contemporary Jewish readers, Flavius Josephus highlighted correlations between the Roman assault and the predictions of Hebrew prophets.
