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Aphrahat, being a Persian subject, cannot have lived at Nisibis, which became Persian only by Emperor Jovian 's treaty of 363. [2]
Aphrahat, being a Persian subject, cannot have lived at Nisibis, which became Persian only by Jovian's treaty of 363.
Aphrahat seems destined to remain just a name to us, but Ephrem’s life and work can be studied as united elements of a single whole with a specific location in time and space.
Mar 28, 2008 · Aphrahat ‘the Persian Sage’ was also known at an early date under the name of Jacob, which soon led to confusion with Jacob, bishop of Nisibis, who died in 338. Aphrahat, however, was definitely writing within the Sasanian Empire, and furthermore his works are exactly dated, for Demonstrations 1–10 are given the date 337, while 11–22 ...
- Sebastian Brock
- 2004
Ephrem celebrated what he saw as the miraculous salvation of the city in a hymn that portrayed Nisibis as being like Noah's Ark, floating to safety on the flood. One important physical link to Ephrem's lifetime is the baptistery of Nisibis.
Jun 18, 2023 · PDF | On Jun 18, 2023, Dan Mcconaughy published Final Proofs of Aphrahat on the Holy Spirit in the Life of a Christian | Find, read and cite all the research you need on ResearchGate
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May 24, 2011 · His identity was unclear to later writers, and in the earliest manuscripts his name is given as 'Jacob' rather than 'Aphrahat'. This in turn gave rise to him being identified with Jacob, bishop of Nisibis; an impossible identification, since Jacob died in 338 AD.
