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This article focuses on the “me” that will be referred to interchangeably as either the “self” or “identity.” We define the self as a multifaceted, dynamic, and temporally continuous set of mental self-representations.
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- Personality Development
- Positive Regard and Self Worth
- Congruence & Incongruence
- Self Actualization
- The Fully Functioning Person
Central to Rogers’ personality theory is the notion of self or self-concept. This is “the organized, consistent set of perceptions and beliefs about oneself.” Carl Rogers’ self-concept is a central theme in his humanistic theory of psychology. It encompasses an individual’s self-image (how they see themselves), self-esteem (how much value they plac...
Carl Rogers (1951) viewed the child as having two basic needs: positive regard from other people and self-worth. How we think about ourselves and our feelings of self-worth are of fundamental importance to psychological health and the likelihood that we can achieve goals and ambitions in life and self-actualization. Self-worth may be seen as a cont...
A person’s ideal self may not be consistent with what actually happens in life and the experiences of the person. Hence, a difference may exist between a person’s ideal self and actual experience. This is called incongruence. Where a person’s ideal self and actual experience are consistent or very similar, a state of congruence exists. Rarely, if e...
Rogers rejected the deterministic nature of both psychoanalysisand behaviorism and maintained that we behave as we do because of the way we perceive our situation. “As no one else can know how we perceive, we are the best experts on ourselves.” Carl Rogers (1959) believed that humans have one basic motive, which is the tendency to self-actualize– i...
Rogers believed that every person could achieve their goal. This means that the person is in touch with the here and now, his or her subjective experiences and feelings, continually growing and changing. In many ways, Rogers regarded the fully functioning person as an ideal and one that people do not ultimately achieve. It is wrong to think of this...
three fundamental self-representations: the individual self, the rela-tional self, and the collective self. Stated otherwise, persons seek to achieve self-definition and self-interpretation (i.e., identity) in three funda-mental ways: (a) in terms of their unique traits, (b) in terms of dyadic rela-
The concept of the self is a fundamental and multifaceted aspect of human psychology, encompassing the individual’s experience as a unified and autonomous entity, distinct from others, and characterized by temporal and spatial continuity.
Jul 3, 2017 · In this paper, we introduce the concept of the true self and identify features that distinguish people’s understanding of the true self from their understanding of the self more generally. In particular, we consider recent findings that the true self is perceived as positive and moral and that this tendency is actor-observer invariant and ...
- Nina Strohminger, Joshua Knobe, George Newman
- 2017
Aug 7, 2020 · The key to understanding self-identity is identifying the transcendental structures that make a temporally extended, continuous, and unified experiential life possible. Self-identity is rooted in the formal, temporalizing structure of intentional experience that underlies psychological continuity.
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Jan 1, 2012 · Feeling that one knows oneself facilitates using the self to make sense and make choices, using the self as an important perceptual, motivational and self-regulatory tool.
