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May 18, 2021 · Recognising that the self is a cumulative network allows us to account for why radical transformation is of a self and not, literally, a different self. Now imagine a transformation that’s not chosen but that happens to someone: for example, to a parent with Alzheimer’s disease.
- Kathleen Wallace
Aug 20, 2002 · Personal identity deals with philosophical questions that arise about ourselves by virtue of our being people (or as lawyers and philosophers like to say, persons). This contrasts with questions about ourselves that arise by virtue of our being living things, conscious beings, moral agents, or material objects.
By compiling ideas from an array of thinkers, this philosophy of “self” essay intends to explore the implications of defining “I” in a given manner and how such a stance would affect our self-reflection and perceptions of ourselves or how we treat ourselves.
Learning Objectives. By the end of this section, you will be able to: Apply the dilemma of persistence to self and identity. Outline Western and Eastern theological views of self. Describe secular views of the self. Describe the mind-body problem.
Feb 7, 2003 · In philosophy, “self-knowledge” standardly refers to knowledge of one’s own mental states—that is, of what one is feeling or thinking, or what one believes or desires.
‘ “Who am I?” Identity in philosophy’ considers the concept of identity in philosophy through time and the mind–body problem. It also discusses empiricist reductionism, mentalist essentialism, ordinary language analysis, and interactionism.
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Kant does not just stress the unity of apperception or self-consciousness, but the “transcendental unity of apperception” (e.g., A108, A116, B132). “Transcendental” is a complex concept for Kant, but two meanings are especially relevant for the unity of self-consciousness.
