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Nov 1, 2012 · The word ‘civilization,’ coined in the 18th century, has a complex history, multiple meanings, and considerable baggage. 1 It has been used to describe a process, destination, benchmark, fact, or an ideal that evaluates the social self-understanding of the ‘civilized’ in reference to those they considered ‘barbarian’, ‘savage ...
Aug 6, 2015 · R.G. Collingwood has outlined three aspects of civilization: economic, social, and legal. Economic civilization is marked not simply by the pursuit of riches—which might actually be inimical to economic civilization—but by “the civilized pursuit of wealth.”
May 15, 2022 · Beyond an economic perspective of development, a country’s ‘developing’ status in this external and broad hierarchy has commonly been followed by a perception that a country’s people/culture are not developed. ‘Developing’ in this context serves as a politically correct version of ‘uncivilized’, a widely used term until WWII.
The term is used to place organizations, goals, or tactics beyond the political pale. Groups to the analyst's liking are starred as civil, while those she abhors are tarred as uncivil. Such labeling is both acceptable and expected as a rhetorical tack in the thick of ideological combat.
When 'civilized' was used to describe a people, nation or State, it constituted and was constituted by its opposite, the 'uncivilized'. The civilized, those endowed with civilization, were recognized as proper subjects of international law. The uncivilized, those lacking civilization, were left outside of international law.
- Liliana Obregón
The idea of civilization implies a progression or development from a previous "uncivilized" state. Traditionally, cultures that defined themselves as "civilized" often did so in contrast to other societies or human groupings viewed as less civilized, calling the latter barbarians, savages, and primitives.
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Feb 12, 2002 · Hobbes is famous for his early and elaborate development of what has come to be known as “social contract theory”, the method of justifying political principles or arrangements by appeal to the agreement that would be made among suitably situated rational, free, and equal persons.