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Summary of “Manger Scene” (Luke 2) Jesus (infant) Mary Joseph Shepherds Manger
- The Manger Was Dirty.Link
- The Manger Was Planned.Link
- The Manger Was A Sign.Link
- The Manger Was Glorious.Link
- The Manger Is The Way of Discipleship.Link
- The Manger Was Step One on The Calvary Road.Link
Yes, we may be sure that Joseph and Mary cleaned it up as best they could. They, no doubt, padded it in some way to make a comfy little bed. But there is no way to romanticize this bed into anything other than a feeding trough for slobbering animals. The first bed for the Son of God was not a royal cradle. It was a common corn crib. It’s meant to h...
At first, you might think it was a fluke of fate — a random misfortune. Because Luke says Mary “laid him in a manger, because there was no place for them in the inn” (Luke 2:7). But the way Luke tells the story, that won’t work. God had centuries to get ready for this birth. The prophet Micah lived seven hundred years before the birth of Jesus and ...
The angel of the Lord said something to the shepherds that was almost too good to be true. To believe this and bear witness, they would need a sign. The angel gave it: Swaddling cloths? Every baby in Bethlehem was wearing swaddling cloths. That is not the sign. The sign is the manger. In fact, this must have sounded so wildly scandalous, the shephe...
No sooner were the words out of the angel’s mouth — “you will find a baby . . . lying in a manger” — than the heavens exploded with praise: Glory to God! The Savior is in a feeding trough! Glory to God! The Messiah is in a feeding trough! Glory to God! The Lord is in a feeding trough! “Glory to God in the highest!” From the highest to the lowest! W...
The angel of the Lord came to shepherds, not Pharisees. With whom is the Lord pleased? That word “pleased” (Greek eudokia) occurs one other place in Luke: Not the wise. Not the understanding. But the children. The ones who would take no offense at a baby in a feeding trough. The ones that would expect no better bed than their Savior: Except for a m...
The Calvary road is downhill. Not because it gets easier, but because it gets lower. The Savior’s life starts low and ends lower. This is the point of Philippians 2:6–8: This is how the Savior saves. This is how the Messiah fulfills all the promises. This is how the Lord reigns: from infinite deity, to feeding trough, to final torments on the cross...
God in the Manger: The Miraculous Birth of Christ. John MacArthur Thomas Nelson, 2001 192 pages. A Brief Book Summary from TGC. By Casey Croy. Overview. God in the Manger contains exegetical studies of the nativity narratives within Matthew and Luke’s Gospels and other passages related to the birth of Jesus.
The manger, central to the nativity scene, holds an enduring and profound significance in Christmas celebrations worldwide. This simple yet powerful symbol is a testament to the humble beginnings of Jesus Christ, serving as a reminder of His accessibility to all who seek Him.
This series of free Bible studies is based on the Comprehensive Edition. It is for Christians wanting to study particular topics in more depth, and is well suited to Bible study groups. The studies are in 40 booklets (see below) with two sections each.
Manger — (Luke 2:7, 12, 16), the name (Gr. phatne, rendered “stall” in Luke 13:15) given to the place where the infant Redeemer was laid. It seems to have been a stall or crib for feeding cattle. Stables and mangers in our modern sense were in ancient times unknown in the East.
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1. (n.) A trough or open box in which fodder is placed for horses or cattle to eat. 2. (n.) The fore part of the deck, having a bulkhead athwart ships high enough to prevent water which enters the hawse holes from running over it. International Standard Bible Encyclopedia.
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