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  1. It doesn't make sense that there is no time in heaven. After all, just talking takes time to occur, and plenty of talking gets done in heaven throughout the book of Revelation. There are passages like Rev. 8:1 (silence in heaven for about half an hour) and Rev. 6:10-11, in which the martyrs are told to wait a little longer.

  2. Feb 3, 2010 · Will We Experience Time in Heaven? Scripture says, “With the Lord a day is like a thousand years, and a thousand years are like a day” (2 Peter 3:8). Does this mean there will be no time in Heaven? The natural understanding of a New Earth is that it would exist in space and time, with a future unfolding progressively, just as it does now.

  3. Six conceptual issues are examined: (1) the extent to which heaven and eschatological fulfilment ‘at the end of the age’ (cf. Dan 12:13) are competing or complementary models; (2) the two key motivations for advocating postmortem survival; (3) metaphysical conditions for entry; (4) moral conditions for entry; (5) mental activity in heaven ...

  4. May 30, 2015 · Alimghty God cannot be fitted into our finite understanding of time and space. That HE created the heaven or heavens is a fact. Whether a space for separate entities including a space for our known universe and another space for supernatural beings is up for consideration.

  5. The רקיע (rendered Veste by Luther, after the στερέωα of the lxx and firmamentum of the Vulgate) is called heaven in Genesis 1:8, i.e., the vault of heaven, which stretches out above the earth. The waters under the firmament are the waters upon the globe itself; those above are not ethereal waters

  6. Dec 22, 2020 · A biblical theology of heaven begins in the first verse of the Bible: God creates “the heavens and the earth.” While “heavens” often simply refers to the sky (Gen. 1:20), throughout Scripture it also refers to God’s holy realm, his special abode populated with righteous angels (Ps. 2:4; 1 Kings 22:19).

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  8. Nov 18, 2015 · The 'firmament' of Gen.1 was thus not the inner atmosphere as we conceive it: it was the dome superstructure inside of which God created the universe as they conceived it, both heaven and earth. The Genesis author wrote that God called this dome ‘shamayim’, traditionally rendered here as ‘heaven’ .

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